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Thursday, September 15, 2011

Dominic Agostino


Dominic Agostino (October 14, 1959 – March 24, 2004) was a Canadian politician who represented the riding of Hamilton East for the Liberal Party in the Legislative Assembly of Ontario from 1995 until his death in 2004.

Born in Sicily, Italy, Agostino was raised in Hamilton, Ontario and attended Mohawk College in that city. He worked as rehabilitation counsellor with the Ontario March of Dimes, and was a special assistant to Ontario Minister of Culture Lily Munro from 1985 to 1987.

Agostino was elected as a Catholic separate school board trustee in the Hamilton-Wentworth board at the age of 21, serving from 1980 to 1987. He campaigned in the 1985 provincial election in Hamilton Mountain, and finished third against New Democrat Brian Charlton. He then served as an alderman on the Hamilton City Council from 1987 until the provincial election of 1995, when he was elected as the Member of Provincial Parliament for Hamilton East.

Agostino was the first Liberal candidate to win the riding since 1937, and the first member of Hamilton's Italian community to win a provincial election anywhere in the city. He defeated Andrew MacKenzie, the son of outgoing New Democratic Party Labour Minister Robert W. MacKenzie, by about 4,000 votes.

The 1995 election was won by the Progressive Conservative Party, and Agostino quickly emerged as a prominent figure in the parliamentary opposition. He became a leading spokesperson for the Liberal Party's left wing, and gained particular praise for his performance as the party's Environment Critic from 1996 to 1999.

In 1996, Agostino supported Gerard Kennedy's unsuccessful bid for the party leadership. He was re-elected without difficulty in the provincial election of 1999, and served as Chief Opposition Whip from 1999 to 2002. Unlike some others in his party, he supported the City of Hamilton's amalgamation in 2000.

The Liberals won a majority government in the provincial election of 2003, although Agostino was re-elected with a somewhat reduced margin of victory. To the surprise of many in the province, he was not appointed to the first cabinet of Dalton McGuinty in October 2003. This was widely interpreted as a snub, but subsequent events cast the decision in a much different light: Agostino died on March 24, 2004, of liver cancer. He had been battling the disease for some time and had undergone surgery during the 2003 campaign, although this information was not made public until his death.

In a by-election to fill his legislative seat held on May 13, 2004, his brother Ralph, a Catholic separate school board trustee, failed to retain the Hamilton East seat for the Liberal Party, falling far behind city councillor and NDP candidate Andrea Horwath.

Sexuality : Shortly after his death, the Toronto-based gay community magazine fab published a piece titled "Why Did He Die a Straight Man?" The piece, by Eleanor Brown, noted that Agostino was gay, and alleged that he was in the closet about his sexuality. The fact that he was gay was widely known within the gay community — he had participated in Toronto's Gay Pride parade, was active in the gay communities in Toronto and Hamilton, and had voted in favour of gay rights legislation — but was largely unknown otherwise.

Initial media reports on his death stated that he was married, erroneously naming Agostino's sister-in-law Rose as his wife. This was quickly retracted by the media, and attributed to a journalist's misinterpretation of the government press release announcing Agostino's death ("Our thoughts and love are with Dominic’s mother Theresa, his brother Ralph and his wife Rose, Dominic’s sister Mary and her husband Tony, and Dominic’s beloved nieces and nephews.") However, some gay activists in Ontario have alleged that the error was committed intentionally to protect Agostino's public image.

While no reference to his sexuality was made at his funeral held in Hamilton, Premier Dalton McGuinty acknowledged Agostino's partner Andrew during a private service in downtown Toronto attended by political activists from all three major parties.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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