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Wednesday, September 21, 2011

LGBT rights in Egypt

Lesbian, gay, bisexual, transgender (LGBT) rights in Egypt are not officially recognzied by the ruling political party, the opposition movements or the general public. Homosexuality and cross-dressing are severely stigmatized within the society. In the 21st century, the government began using laws designed to protect traditional Islamic values, "public morality" and order against homosexual men.

Criminal Laws

Egypt is influenced by the civil law system. As the criminal code is silent on the subject of private, adult and consensual homosexual acts, and cross-dressing, they are not de jure illegal in Egypt. However, since 2000 certain laws have been used to impose what amounts to a de facto ban on homosexuality and cross-dressing.

In 2000, police arrested an Egyptian gay couple and charged them with, "violation of honor by threat" and "practicing immoral and indecent behavior". Their lawyer asked that the charges be dropped because homosexuality is not a crime, but the judge refused on the grounds that two men had in fact "offended" religious and moral standards. The incident became a media sensation, promoting various public figures to view homosexuality as a product of Western decadence and demand that the government execute homosexuals or send them to mental institutions to be reformed.

Within a year, the Egyptian government began a public crackdown on Egyptian gay men by raiding private parties, arresting the guests and charging them with various laws, including violating the "Public Order & Public Morals" code, enacted in the 1990s to combat "Satanic" and "lewd" expressions, as well as engaging in prostitution and "violating the teachings of religion and propagating depraved ideas and moral depravity."

The first of these raids was at a Cairo boat party, where all the Egyptian gay men, fifty-two, were arrested and charged with violating these vague public morality laws. The "Cairo 52" were arrested and tried on vaguely worded laws such as "violating the teachings of religion", "propagating depraved ideas", "contempt of religion" and "moral depravity." Due to logistical purposes, a copy of the Egyptian Penal Code is not easily attainable by foreign persons of interest, or interest groups who cannot read Arabic. The Human Rights Watch has translated and published portions of the penal code on-line.

The Cairo 52 were defended by international human rights organizations such as Human Rights Watch, and Amnesty International. However, they had no organized internal support, plead innocent, and were tried under the state security courts. Members of the German parliament and the French President called upon the Egyptian government to respect the human rights of its LGBT citizens. Twenty-three of the defendants were sentenced to prison with hard labor, while the others were acquitted. More men have been arrested in various raids on homosexuals, although foreigners tend to be released quickly.

In many recent situations, the men are being arrested for meeting or attempting to meet other adult men through various Internet chatrooms and message boards. This was the case on 20 June 2003, when an Israeli tourist in Egypt was jailed for homosexuality for about fifteen days before he was eventually released and allowed to return to Israel. On 24 September 2003, police set up checkpoints at both sides of the Qasr al-Nil Bridge, which spans the Nile in downtown Cairo and is a popular place for adult men to meet other men for sex, arrested 62 men for homosexuality.

In 2004 a seventeen-year-old private university student received a 17 years sentence in prison including 2 years hard labor, for posting a personal profile on a gay dating site.

The Egyptian government's response to the international criticism was either to deny that they were persecuting LGBT people or to defend their policies by stating that homosexuality is a moral perversion.

In 2009, Al Balagh Al Gadid, a weekly Egyptian newspaper was banned, and two of its reporters were jailed for printing a news article that accused high profile Egyptian actors Nour El Sherif, Khaled Aboul Naga and Hamdi El Wazir of being involved in a homosexual prostitution sex ring and in bribing government agents to cover up their involvement.

Gender Identity

In the 1990s Sayed Abdullah was the first Egyptian to legally undergo a sex-change operation becoming Sali Abdullah. While the law appears to provide for sex-change operations and obtaining new legal documents, the issue of gender identity is generally associated with homosexuality and thus taboo.

In 1998 the Egyptian government formally banned the music by Israeli transsexual, Dana International, from being aired or sold in the nation.

Recognition of same-sex relationships

Personal and family law in Egypt (e.g. the laws of marriage, divorce, and inheritance) are governed by the religious law of the person or persons in question. As the religious law of all officially-recognized religions in Egypt (chief among them Islam and Coptic Orthodox Christianity) do not recognize homosexual relationships as legitimate, Egyptian law only recognizes a marriage between a man and a woman. Reports suggest that if such a relationship becomes public, the police may use it as evidence in a criminal indictment for the various laws against Satanism, prostitution and public immorality.

Living conditions

Until 2001, the Egyptian government refused to recognize the existence of homosexuality, and now does so only to brush off criticism from human rights organizations and foreign politicians.

Culturally, most Egyptian citizens are Muslim, which impacts prevailing social biases and attitudes, as well as the legal system. Traditional Islamic morality views homosexuality and transgenderism as forbidden and detestable acts. No organization exists in Egypt to attempt to improve the legal or social position of LGBT people in Egypt. Most LGBT Egyptians and foreigners feel the need to live in the closet for fear of the legal sanctions and social hostility.

LGBT Rights

Discrimination and harassment on the basis of sexual orientation and gender identity is not addressed in the Constitution or in enacted legislation. No politician or political organization in Egypt has expressed public support for LGBT-rights. Instead, politicians have called for the execution of homosexuals or for them to be sent to prisons and mental institutions to be "converted" to traditional gender norms and heterosexuality.

Egyptian human rights organizations have avoided publicly supporting LGBT-rights issues for fear of a backlash from the government, the Islamacist political opposition or from the prejudices of socially conservative citizens.

One of the few Egyptians to publicly support LGBT-rights has been Maher Sabry. Along with his human rights efforts on behalf of the Cairo 52, he also wrote a play on homophobia in Egypt and later directed the ground breaking Egyptian film, All My Life (film).

2011 Revolution

It is too soon to determine if the 2011 Egyptian revolution will impact LGBT-rights. A handful of the protesters were, reportedly, gay, but LGBT-rights issues were not among the reforms demanded by any of the protesters or other dissidents.

The provisional Constitution, approved by voters in 2011, does not specifically address LGBT-rights and the Egyptian government continued to oppose a failed United Nations declaration that would condemn anti-gay discrimination and harassment.

Leaders of the newly created Freedom and Justice Party, created by the Muslim Brotherhood, have condemned homosexuality and gay marriage on religious grounds in public speech and demonstration.

Media

Technically, LGBT-themes are not prohibited per se, in the press, artwork or other of forms of communicative media. However, most media depictions of cross-dressing or homosexuality have been negative in keeping with traditional Islamic values, with more liberal viewpoints generally censored.

In 1999, the public performance of a play by Maher Sabry, which explored homophobia, was shut down by the government after a few performances. In 2008, Sabry directed a ground breaking, award winning, Independent film about an Egyptian gay man, which provoked protests from clerics and government officials who wanted the film banned, if not destroyed.

A weekly newspaper called the Al Balagh Al Gadid was shut down, two reporters jailed, for printing a story that accused Egyptian actors Nour El Sherif, Khaled Aboul Naga and Hamdi El Wazir of bribing police officers in order to cover up their involvement with homosexual prostitution.

Likewise, when an Egyptian film or television program does deal with LGBT-themes it tends to do so in a negative fashion, but even a negative depiction still produces controversy from social conservatives. Recent films such as "Uncensored" (2009), "Out of Control" (2009), "A Plastic Plate" (2007) and "The Yacoubian Building" (2006) all depict many different taboos within Egyptian society, including homosexuality, which promoted public calls from social conservatives to censor or ban the film's exhibition.

HIV/AIDS

The pandemic first reached Egypt in the 1980s, although public health effort were left to NGO's until the 1990s, when the government began to initiative polices and programs in response to the pandemic.

In 1996 the Health Ministry set up a national AIDS hotline. A 1999 "Egypt Today" cover story dealt with the AIDS-HIV pandemic in Egypt and the fact that it commonly seen as something caused by foreigners, homosexuals, or drug users. The article also mentioned that there was talk of a LGBT organization being created to target the Egyptian LGBT community, and while a same-sex safer sex brochure was published, the organization was never created and ignorance about the pandemic is common.

In 2005 the Egyptian government started to allow for confidential HIV testing, although most people fear that being tested positive will result in being labelled as a homosexual and thus a de facto criminal. Some Egyptians have access to home test kits brought back from the United States, but most Egyptians lack accurate information about the pandemic and quality care if they do become infected.

In 2007 the Egyptian government aired an educational film about AIDS-HIV in Egypt, with interviews from members of Health Ministry, doctors and nurses.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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