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Thursday, September 22, 2011

Gay rights in Rwanda

Lesbian, gay, bisexual, and transgender (LGBT) Rwandan citizens may face greater legal and social difficulties in comparison to citizens who are heterosexual. While homosexuality is not de jure illegal, sexual orientation is considered a taboo topic, and there is no significant public discussion of this issue in any region of the country. No laws exist to protect LGBT citizens from discrimination or harassment. The Constitution of Rwanda prohibits same-sex marriage.

Constitutional rights

The Rwanda Constitutional, adopted in 1991, has provisions that may impact that legal rights of LGBT Rwandan citizens;
  • Article 16 – All citizens shall be equal in the eyes of the law, without any discrimination, especially in respect to race, color, origin, ethnic background, clan, sex, opinion, religion, or social status.
  • Article 22 – (1) The private lives of individuals shall not be infringed upon in any way.

Criminal code

As of 2010, non-commercial, private, adult and consensual homosexual relations are not illegal per se and the age of consent is 18. However, LGBT Rwandans have reported being harassed, blackmailed and even arrested by the police under various laws dealing with public order and morality.

On 16 December 2009, there was a debate in the national parliament about making homosexuality a criminal offense, proposing 5–10 years of imprisonment. This legislation is similar to the controversial Anti-Homosexuality Bill in the neighboring country of Uganda, which would penalize homosexuals with imprisonment and (in cases of relations with a minor or a disabled person, in cases where the offender is HIV-positive and in cases of repeated homosexual acts) the death penalty. Uganda's bill would also penalize people with knowledge of individuals who are homosexual but do not report them. Following reports of the proposed anti-homosexuality bill, the Rwandan justice minister stated that "the government has no intentions whatsoever to criminalize homosexuality".

Government and politics

As of 2010, no legislation exists to address discrimination or harassment on the basis of sexual orientation and gender identity. Rwandan electoral laws are such that most of the political parties are aligned with, if not an extension of, the ruling party.

Political parties

The two Rwandan political parties that are not a part of the ruling coalition, Liberal Party and the Social Democratic Party, have not taken any official position on LGBT rights. There is a Green Party attempting to become registered with the government, although it has not taken any formal position on LGBT rights.

Human rights

Since 2005, the Horizons Community Association of Rwanda has been doing some public advocacy on behalf of LGBT rights, although its members have often been harassed by the government.

Society & culture

LGBT people often report being blackmailed, harassed, physically assaulted and even jailed because of their sexual orientation or gender identity. Beyond the official or unofficial government, the prevailing religious and cultural beliefs tend to look down upon homosexuality and cross-dressing as signs of immorality, sickness or something foreign imported into the nation.

The U.S. Department of State's 2010 Human Rights Report found that “Some members of the LGBT community reported societal discrimination and abuse during the year. According to a 2008-09 study in Kigali, gays claimed to have been verbally and physically abused in workplaces, bars, prisons, and elsewhere."

Religious beliefs

Most Rwandan citizens are affiliated with the Catholic Church, which views homosexuality and cross-dressing as signs of immorality. The other major religions, Protestantism and Islam also tend to take a similar viewpoint.

For example, in 2007, the Anglican Church in Rwanda condemned "the non biblical behaviors" of the European and American churches and insisted that they would not support the ordination of gay clergy and have vowed to refuse donations from churches that support LGBT rights.

Likewise, The Archbishop of the Episcopal Church of Rwanda called homosexuality, "moral genocide" and against Rwandan culture because, in his view, sexuality may only be expressed within the bounds of a marriage between a man and a woman.

Family and marriage

Rwanda does not recognize same-sex marriages, civil unions or similar unions. Most gay people who have been interviewed stated that they are not open about their sexuality to their family for fear of being rejected.

HIV/AIDS

Rwanda faces a generalized epidemic, with an HIV prevalence rate of 3.1 percent among adults ages 15 to 49. The prevalence rate has remained relatively stable, with an overall decline since the late 1990s, partly due to improved HIV surveillance methodology. In general, HIV prevalence is higher in urban areas than in rural areas, and women are at higher risk of HIV infection than men. Young women ages 15 to 24 are twice as likely to be infected with HIV as young men in the same age group. Populations at higher risk of HIV infection include people in prostitution and men attending clinics for sexually transmitted infections.

Rwanda is among the world’s least developed countries, ranking 158 of 177 in the United Nations Development Program’s 2006 Human Development Index. Some 60 percent of the population lives in poverty. During the three months of genocide in 1994, mass rape, sexual torture and psychological trauma were common. Massive population flows following the genocide have resulted in an increase in the urban population. The shortage of human resources throughout the health sector is a significant constraint. Of Rwandans killed or displaced during the genocide, a disproportionate number were highly skilled and educated members of society, including doctors, nurses and other health workers. Many health centers lack essential physical facilities, equipment and supplies. Electricity supply is erratic throughout Rwanda, impacting hospitals, health centers and laboratories. Blood safety, data management and drug storage are all impacted by the erratic electricity supply. While stigma continues to be a problem for people living with HIV/AIDS, it would appear that the situation is slowly improving due to good information sharing at all levels about HIV/AIDS.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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