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Saturday, September 17, 2011

LGBT rights in Armenia

Lesbian, gay, bisexual, and transgender (LGBT) rights in Armenia (Armenian: Միասեռականների, երկսեռականների եվ փոխասեռականների իրավունքները Հայաստանում) have yet to be claimed and acquired.

Homosexuality has been legal in Armenia since 2003. However, even though it has been decriminalized, the situation of local lesbian, gay, bisexual, and transgender (LGBT) citizens has not changed substantially.

Homosexuality remains a taboo topic in parts of Armenian society. There is, moreover, no legal protection for LGBT persons whose human rights are violated regularly.

Many fear violence in their workplace or from their family, and therefore, do not file complaints of human rights violations or of criminal offences.

History

Whereas Byzantine vassal between 7th-10th centuries, Armenia remains the cradle of the Pavlikian movement (also known as Paulician). It is a dualistic Christian sect which was opposed to the authority of the Church. Paulicians rejected the Old Testament, baptism and were described by their contemporaries as heretics and sodomites. Empress Theodora killed, drowned or hanged no fewer than 100,000 Paulicians in Armenia. Many researchers see in Paulicians the foreruners of Cathars (Albigensians) and later Protestants.

Another legendary character is Sarmad, by unknown origin, he was a sufi poet living in India in the 17th century. He was known for espousing and ridiculing the major religions of his day, but also wrote beautiful religious poetry in the form of rubaiyats. He is known to have wandered the streets and the courts of the emperor completely naked. A sensual and intelligent man, this renowned ascetic came to know a tragic romantic fate as he fell in love with a 14 year old Hindu boy.

Armenia remained divided under the foreign rule between the 4th and 19th centuries. After the collapse of the Ottoman and Russian Empires, the First Republic of Armenia has been established in May 1918 and endured two years. Soon after the invasion of the Red Army in December 1920, the Armenian Soviet Socialist Republic was proclaimed. During the Soviet period the legislation of this country was so far dictated by Moscow. In 1936 the anti-sodomy article was introduced in the penal code to punish sexual intercourse between men. Despite the repressive law, some eminent artists were expressing their sexuality through artwork. The poet Yeghishe Charents and film-director Sergei Parajanov are among the most known LGBT Armenians of the Soviet era.

Former legislation against homosexuality

Between 1920-1991 Armenia was part of the ex-USSR.

Until 2003 the legislation of Armenia followed the corresponding Section 121 from the former Soviet Union penal code, which only specifically criminalized anal intercourse between men. Lesbian and non-penetrative gay sex between consenting adults was not explicitly mentioned in the law as being a criminal offence.

The specific article of the penal code was 116, dating back to 1936, and the maximum penalty was 5 years.

The abolition of the anti-gay law along with the death penalty was among Armenia's pre-accession conditions to the Council of Europe back in 2001. In December 2002, Azgayin Zhoghov (National Assembly) has approved the new penal code in which the anti-gay article has been removed. On 1 August 2003 the President of Armenia Robert Kocharyan has ratified it bringing to an end the decades of repression against gay men in this tiny South Caucasian Republic.

There were 7 prosecutions in 1996 and 4 in 1997 under this law (Amnesty International 1999 Report on Armenia); and 4 in 1999 (Opinion of the Legal Affairs and Human Rights Committee of the Council of Europe on the accession of Armenia - Doc. 8756 - 6 June 2000).

In 2001, local human rights NGO "Helsinki Association" published via its website the story of a 20 year old Hovik Minassian.

In 1999 the young man was sentenced to 3 months of imprisonment for having sex with another man. He was the last condemned under article 116. In his testimony, he denounced prison guard abuse and mistreatment but also the corrupted judge who shortened his sentence for a $US 1000 bribe. The mediatization of his case signed the first gay "coming out" in Armenia.

The birth of a movement

Following the abolition of the law, some sporadic signs of an emerging LGBT rights movement were observed in Armenia. In October 2003, a group of 15 LGBT people gathered in Yerevan to set up an organization which was initially baptised GLAG (Gay and Lesbian Armenian Group). But after several meetings the participants failed to achieve their goal.

In the fall of 2004, prompted by the announcement of Armen Avetisyan, founder of AAU (Armenian Aryan Union), an extreme right group, that some Armenian top officials were gay, various parliament members initiated heated debates that were broadcast over the public TV channel; these had the scent of a witch-hunting. In hate-filled rhetoric at odds with lawmakers of a democratic republic,[citation needed] members of Parliament stated that any member found to be gay should resign – an opinion shared by the Presidential Advisor for National Security, Garnik Isagulyan..

In October 2004, AGLA France organized a protest and picketed in front of the Armenian embassy in Paris to denounce the homophobic campaign and denigration of gays by Armenian lawmakers and media outlets. The Association's open letter to the President of Armenia was published a few days later in the newspaper Haykakan Zhamanak.

Thus LGBT groups in the extensive Armenian Diaspora led to the movement in Republic.

In 2005, supported by AGLA France, two young men from Armenia participated in ILGA-Europe's annual conference which took place in Paris. A year later, Menq/WFCE[8], the first gay-operated NGO to fight HIV/AIDS, has been registered in Yerevan.

In 2007, Pink Armenia, another NGO, emerged to promote public awareness on HIV and other STI (sexually transmitted infections) prevention but also to fight the discrimination on the basis of sexual orientation. test test.

Recognition of same-sex marriage

Civil unions and same-sex marriages are not currently recognised in Armenia and there is no public debate surrounding such legislation at the given time.

Adoption

As of today, Armenia does not allow same-sex couples to adopt children and there is no known debate surrounding such legislation at the given time.

Anti-discrimination law

Even though Armenia was the first nation in the region to endorse the UN declaration on sexual orientation and gender identity in December 2008, as of today there is no legislation protecting LGBT persons from discrimination.

Military service

According to the Helsinki Rights Committee in Armenia, in 2004 an internal defence ministry decree effectively bans gay men from serving in the armed forces. In practice, gays are marked as mentally ill and sent to a psychatrist.

Gender identity/expression

No information available at this moment.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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