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Sunday, September 18, 2011

LGBT rights in Turkey


Lesbian, gay, bisexual, and transgender (LGBT) persons in Turkey may face legal challenges not experienced by non-LGBT residents. Homosexuality is legal in the Republic of Turkey, but the law does not include sexual orientation or gender identity in its civil rights laws and there is no legal recognition for same-sex couples.

Turkey, like most countries in Eastern Europe, tends to be socially conservative when it comes to such issues as homosexuality.

History

Turkey became in 1858 one of the first countries in the world that legalised homosexuality. In the 1990s, the LGBT movement fought against government bans on LGBT conferences. This prompted the creation of Lambda Istanbul. In 1994, the Freedom and Solidarity Party banned discrimination on the basis of sexual orientation and gender identity within the party and nominated Demet Demir, a leading voice of the community, to successfully become the first transgendered candidate for the local council elections in Istanbul.

In 1996 the Supreme Court overturned a lower court's ruling and removed a child from her lesbian parent, on the grounds that homosexuality is "immoral".

Gay rights groups claim that there are frequent homophobic incidents in Turkey. In 2008, a homosexual Turkish student, Ahmet Yildiz, was shot outside a cafe and later died in the hospital. Sociologists have called this Turkey's first publicized gay honor killing. The desire of Turkey to join the European Union has put some pressure on the government to grant official recognition to LGBT rights. The report on progress in Turkey for the accession to the European Union of 14 October 2009 the European Commission for Enlargement wrote:
  • The legal framework is not adequately aligned with the EU acquis... Homophobia has resulted in cases of physical and sexual violence. The killing of several transsexuals and transvestites is a worrying development. Courts have applied the principle of ‘unjust provocation’ in favour of perpetrators of crimes against transsexuals and transvestites.
Although Turkey is a country with Muslim majority, Turkey became the first Muslim majority country in which gay pride march is held. In Istanbul (since 2003) and in Ankara (since 2008) gay marches are being held each year with a small but increasing participation. Gay pride march in Istanbul started with 30 people in 2003 and in 2010 the participation became 5,000. The pride march of 2011 is considered as the biggest until now, with more than 10.000 participants. Politicians of the biggest opposition party, CHP and another opposition party, BDP also lent their support to the demonstration. The pride march in Istanbul does not receive any support of the municipality or the government.

LGBT civil rights organizations

The major LGBT community-based civil rights organization is KAOS GL, established in 1994 in Ankara. Lambda Istanbul, a member of ILGA-Europe, established in 1993 in Istanbul, was dissolved in May 2008. The prosecution argued that its name and activities were “against the law and morality.” That ruling, sharply criticized by Human Rights Watch, was finally overturned by the country's Supreme Court of Appeal on 22 January 2009.

During the early 1990s, the organizations' proposals for cooperation were refused by the Government Human Rights Commission. April 1997, when members of Lambda Istanbul were invited to the National Congress on AIDS, marked the first time a Turkish LGBT organization was represented at the government level. During early 2000s, new organizations began to be formed in cities other than Istanbul and Ankara, like the Pink Life LGBT Association in Ankara, the Rainbow Group in Antalya and Piramid LGBT Diyarbakir Initiative in Diyarbakir.

In 1996, another LGBT organization, LEGATO, was founded as an organization of Turkish university students, graduates and academicians, with its first office in Middle East Technical University in Ankara. The organization continued to grow with other branches in numerous other universities and a reported 2000 members. In March 2007 LGBT students organized for the first time as a student club (gökkuşağı - in English: rainbow) and Club Gökkuşağı is officially approved by Bilgi University.

During June 2003, the first public LGBT pride march in Turkey's history, organized by Lambda Istanbul, was held on the Istiklal Avenue. In July 2005, KAOS GL applied to the Ministry of Interior Affairs and gained legal recognition, becoming the first LGBT organization of the country with legal status. During the September of the same year, a lawsuit by the Governor of Ankara was filed to cancel this legal status, but the demand was rejected by the prosecutor. In August 2006, the gay march in Bursa organized by the Rainbow Group, officially approved by the Governor's Office, was cancelled due to large scale public protests by an organized group of citizens. The organizations actively participate in AIDS-HIV education programs and May Day parades.

In September 2005, the Ankara Governor’s Office accused KAOS GL of “establishing an organization that is against the laws and principles of morality.” It also attempted in July 2006 to close the human rights group Pink Life LGBT Association (Pembe Hayat), which works with transgender people, claiming to prosecutors that the association opposed “morality and family structure.”. Both charges were ultimately dropped.

In 2006 Lambda Istanbul was evicted from its premises as the landlady was not happy with the fact that the organization was promoting LGBT rights. In 2008, a court case was launched to close down Lambda Istanbul, and although a lower court initially decided in favour of closing down the association, the decision was over-ruled by the Turkish Constitutional Court and Lambda Istanbul remains open.

Penal code

Gay sexual conduct between consenting adults in private is not a crime in Turkey. The age of consent for both heterosexual and homosexual sex is 18. The criminal code also has vaguely worded prohibitions on "public exhibitionism,” and “offenses against public morality" that are used to harass gay and transgender people. Turkish towns and cities are given some leeway to enact various "public morality" laws. For example, it was once reported that in Adana males were prohibited from kissing in public, on the cheek. However, there has been no evidence of enforcement of this regulation. Men kissing as a form of greeting is common in Turkey.

Istanbul has a very open gay scene with around 20 bars and clubs plus various other venues such as cinemas and Turkish baths. Gay bars have been used to shoot pop videos and celebrities can often be spotted there. Turkish artists tend to have sympathies with gays, particularly in recent years.

Article 428 prohibits "obscene" and "indecent" books, songs, literature, etc. Although the extent that these conditions apply to homosexual themes in the media has been liberalized in recent years. The film Brokeback Mountain was permitted to be shown in select theaters, but the Turkish Culture Ministry ruled that no one under the age of eighteen could be in the audience. It should be noted that minimum age requirements applied to Brokeback Mountain in many countries. Several books with gay themes have been published recently including 'Volkan's story' - about a gay policeman. Bestsellers often include gay characters. In 1997, Hamam: The Turkish Bath was released. The film depicted a gay romance between a married man from Italy and a Turkish teenager. The film was successful internationally and was even broadcast on state TV. Gay characters have started to appear on television series, although often in stereotypical or very restricted roles. The popular gay themed TV series Will & Grace and Queer as Folk have both been broadcast in Turkey by Digiturk (also Six Feet Under and Angels in America by CNBC-E). Istanbul Film Festival (held every year by İKSV) contains some selected LGBT themed movies. The !F Independent Film Festival, held every year in Istanbul and with a smaller selection of films in Ankara, has an LGBT section.

Military law

In Turkey, compulsory military service applies to all male Turkish citizens between the ages of 18 and 41. However, the Turkish military openly discriminates against homosexuals and bisexuals by barring them from serving in the military. At the same time, Turkey - in violation of its obligations under the European Convention on Human Rights - withholds any recognition of conscientious objection to military service. Some objectors must instead identify themselves as “sick” – and are forced to undergo what Human Rights Watch calls "humiliating and degrading" examinations to “prove” their homosexuality.

In October 2009 the report of the EU Commission on Enlargement stated:
  • The Turkish armed forces have a health regulation which defines homosexuality as a ‘psychosexual’ illness and identifies homosexuals as unfit for military service. Conscripts who declare their homosexuality have to provide photographic proof. A small number have had to undergo humiliating medical examinations.

Discrimination protections

No laws exist in Turkey that protect LGBT people from discrimination in employment, education, housing, health care, public accommodations or credit. In October 2009 the report of the EU Commission on Enlargement stated:
  • There have been several cases of discrimination at the workplace, where LGBT employees have been fired because of their sexual orientation. Provisions of the Turkish Criminal Code on ‘public exhibitionism’ and ‘offences against public morality’ are sometimes used to discriminate against LGBT people. The Law on Misdemeanours is often used to impose fines against transgender persons.

Lesbian, gay, bisexual and transgender (LGBT) individuals are among the most vulnerable asylum seekers and refugees in Turkey today.

Family law

Turkey does not recognise same-sex marriages, civil unions or domestic partnership benefits. The Turkish Council of State has ruled that homosexuals should not have custody of children, but it is not a must under the law.

Violence, Abuse, and Harassment

The culture of "honour killings" can be observed in Turkish society- families murdering members (usually female) who engage in sexual/moral behaviours regarded as inappropriate. The death of Ahmet Yildiz, 26, may be the first known example of an honour killing with gay male victim. Studies for the years 2007-2009 that the German Democratic Turkey Forum prepared show 13 killings in 2007, 5 in 2008 and at least 4 killings in 2009 related to the sexual identity of the victims. On 21 May 2008 the New York based organization Human Rights Watch published a report entitled "We Need a Law for Liberation". The report documents how gay men and transgender people face beatings, robberies, police harassment, and the threat of murder. Human Rights Watch found that, in most cases, the response by the authorities is inadequate if not nonexistent. In case of hate murders against homosexuals courts apply the condition of "heavy provocation" and lower the sentences.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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