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Tuesday, September 20, 2011

LGBT rights in Bangladesh


LGBT human rights are not respected in Bangladesh, and there appears to be no organized movement to advance such human rights. And such acts of homosexuality will lead to life in prison, or even face the death penalty.

Constitutional & Criminal Code

The Constitution has several provisions that could apply to LGBT citizens;
  • Part II Article 19 – Promises equal opportunity for all citizens.
  • Part III Article 27- Promises equality before the law for all citizens.
  • Freedom of religion and the press are both promised, but subject to restrictions based on "decency or morality".
  • A citizen is not eligible to be a member of Parliament if they are convicted of a "criminal offence involving moral turpitude."

According to Section 377A of BPC, adult homosexual sex acts are illegal and will be punished with deportation, fines and/or up to 10 years, sometimes life imprisonment. This legal prohibition extends to any sort of LGBT-human rights organization.

BPC Section – 377A. Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with imprisonment for life, or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine.

Explanation : ” Penetration is sufficient to constitute the carnal intercourse necessary to the offence described in this section.

Civil rights

  • No civil rights laws include protection for citizens on the basis of their sexual orientation and gender identity.
  • No hate crime laws exist to address crimes motivated by sexual orientation or gender identity bias.

In the 1990s, Dr. Shumon Lahari (a medical doctor) and Mr. M.A. Faraz (an NGO worker), both attempted to launch a group for LGB people, in an effort to deal with prejudice and the AIDS-HIV pandemic.

In the 2010, Dr. Avijit Roy, an independent researcher and a science writer associated with mukto-mona published a book namely, Homosexuality – A scientific and socio-psychological investigation attempting to provide a scientific view and accessible account of homosexuality on several grounds. This is the first book in Bangla dealing a taboo subject addressing human rights issues and ongoing struggle of gay community in Bangladesh.

Press and media censorship

In 2003, Dr. Gary Dowsett, an Australian Professor, published a report titled, "Men Who Have Sex With Men In Bangladesh" as part of a study on how the AIDS pandemic is impacting the nation.

The bulk of the report focused on male prostitution, but it did generate some public discussion and ire about LGBT issues, with Indian movies and water poisoning through arsenic being blamed for making homosexuality more common. However, some independent researchers and science writers have denounced such causes recently.

Family

Bangladesh does not recognize a marriage, civil union or domestic partnership between adults of the same sex. Most LGB Bangladeshis interviewed have stated that there is intense social pressure to marry someone of the opposite sex, with there being little support for same-sex couples. In some cases, violence against gay people are being conducted by his/her own family members, the society or self-proclaimed morality minders of the society and even the law enforcers or the police.

AIDS/HIV

In 1985 a National Governmental Committee was established to research and develop a policy for handling the HIV-AIDS pandemic. A year later, a drug smuggler became the first official person living with HIV, with hospitals beginning to receive patients. However, the government remained leery about a comprehensive public health campaign in light of economic realities and the taboos involved. As a result much of the work has come from NGO's.

Since 1995, CARE Bangladesh has been providing HIV-AIDS prevention education for prostitutes, drug addicts, migrant workers and men who have sex with other men. Other NGOs, Bandhu Social Welfare Society and the Red Crescent have since introduced, or support, similar efforts.

In 2006, the government required the teaching of "Life Skils", including basic HIV-AIDS education, starting in secondary schools. The government's goal is to have a comprehensive educational campaign, with treatment for all infected citizens, by the year 2010.

As of 2008, a large number, more than eighty percent, of the people testing positive for HIV-AIDS include migrant workers. Condoms are legally available, but often only discussed as a form of birth control. Religious and cultural taboos make it difficult to promote a public health campaign and the wide spread poverty and illiteracy rates make the efforts even more difficult.

Hijra

The hijra are a class of third gender people within Bangladeshi society who are generally mistreated and abused, forcing many of them to beg or sell themselves into prostitution to survive. A University professor named Adnan Hossain has done research on these people and is one of first people to publicly defend their human rights. Dr. Avijit Roy covered a significant portion of his book stating the status of Hijra and argues that even though many hijras are considered as intersex, the considerable number of them are probably actually gay and become Hijra from the feeling of gender dysphoria existing in the society.

Bangladeshi LGBT Organizations

Boys of Bangladesh or BoB is the oldest and the largest organization of self-identified Bangladeshi gay men. Bangladesh Association for Gays or BAG is the first LGBT organization outside of Dhaka. BAG supports all LGBT and intersex people. Sakhiyani is the first online Bangladeshi group for lesbian, bisexual, queer women. Initially established in 2005, it resurfaced in 2009 and currently recruiting members. Sakhiyani and BoB aim to work closely to build a momentum in the LGBT rights movement in Bangladesh. Badhon Hijra Sangha is the first organization for intersexual people. It has been organized by Joya Sikder.

Bandhu Social Welfare Society (BSWS) has been operating STI/HIV and Sexual Health Interventions in Bangladesh since 1996. BSWS works with the males who have sex with males (MSM) and Hijra.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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