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Sunday, September 18, 2011

LGBT rights in Greece

Lesbian, gay, bisexual, and transgender (LGBT) persons in Greece may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity are legal in Greece, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.

Greece has not adopted many of the laws, provisions and basic rights that gay people enjoy in most developed countries of Western Europe and North America and LGBT issues are a particularly rare subject of public debate. Homosexuality is however becoming less a taboo and gays are enjoying growing visibility through the media, from print to film.

Legal status

Male homosexual practice was decriminalized in 1951 by the new Criminal Code adopted in 1950. Male prostitution has been legal since May 2006. Lesbians are not mentioned or acknowledged in the Greek Criminal Code. There is one relevant provision in effect to this day in the Criminal Code;
  • Article 347 of the Greek Criminal Code; which provides for a higher age of consent of 17, for seducing a male person if the male partner is over 18 and for lesbians and both male/female heterosexuals (regardless of close-in-age or not) and for only close-in-age for male homosexuality, the age of sexual consent is 15.

Constitutional arrangements

The Greek constitution provides no definition of marriage. It does stipulate that, like motherhood and childhood, it must be under the protection of the State.

Political parties

In the past, Greek political parties have had differing views. Panhellenic Socialist Movement (PASOK), under George Andreas Papandreou presented in April 2006, a legislative proposal for the recognition of unmarried couples, homosexual and heterosexual, following the French example of the Pacte civil de solidarité. However, according to some LGBT groups, the proposal's controversial terminology made little headway on LGBT rights and PASOK's proposed 'partnership' banned same-sex couples from adopting. Greece's left party Coalition of the Radical Left, reportedly supports same-sex marriage and Alekos Alavanos, the former leader of Synaspismos, stated that the coalition backed the fight against all kinds of discrimination and supported the free expression of sexual orientation including the legalization of same-sex marriages.

The former government of Prime Minister Costas Karamanlis New Democracy was opposed to same-sex marriage. While the New Democracy-led government has introduced legislation that offers several rights to unmarried couples this explicitly includes only different sex couples, and it is the first time in the world that a civil union law has passed only for heterosexual couples.

The National Human Rights Committee proposed a registry that would cover both same-sex couples and unmarried heterosexual ones and the Greek group OLKE announced its intention to sue Greek municipalities that refuse to marry gay couples.

The Greek government under George Papandreou, leader of Panhellenic Socialist Movement (PASOK), is preparing legislation for same-sex registered partnerships. Haris Kastanidis, the current minister for Justice, Transparency and Human Rights, during an interview on Greek Radio Station VIMA 99.5 on 17 September 2010, said: "The ministry of Justice in cooperation with the General Secretariat of Equality has constituted a legislative standing committee that will make the relevant proposals" for same-sex partnerships and that the government's political will is obvious towards this matter. In the Greek newspaper To Vima (10 October 2010) it is mentioned that this committee "was constituted on 29 July 2010 and, according to its members, its work is to make proposals regarding the modernization of Family Law. Until now, matters regarding heterosexual couples have been discussed, while those regarding same-sex couples will be discussed after January 2011".

Test cases

Although there is no official recognition of same-sex couples, a 1982 law that legalized civil marriage between "persons", without specifying gender, acted as a test-case for same sex marriage. On 3 June 2008, the mayor of Tilos, Anastasios Aliferis, married two homosexual couples, two lesbians and two gay men, citing the legal loophole. He was heavily criticized by clergymen of the Church of Greece, which in the past had also opposed the introduction of civil marriage. Justice Minister Sotirios Hatzigakis declared the Tilos marriages "invalid" and Supreme Court prosecutor Georgios Sanidas warned Mayor Aliferis of the legal repercussions of his "breach of duty", but he said he had "no intention of annulling the marriages". Nevertheless in May 2009 the marriage was officially annulled by the authorities.

Religious opinion

Responding to government proposals in 2008 to introduce legal rights for cohabiting couples, Archbishop Ieronymos II of Athens, the leader of the autocephalous Orthodox Church of Greece, suggested that "There is a need to change with the time". It is unclear, however, whether this view applied to same-sex couples, particularly as the Church has previously opposed gay rights in general and civil union laws in particular.

Gay life in Greece

Athens has a large number of LGBT associations and a developing gay village in the Gazi, Athens neighborhood. A gay pride event, the 'Athens Pride' (see below) and an international Gay and Lesbian film festival, the 'Outview', are held annually. There is an emerging gay scene in Thessaloniki with some gay/lesbian bars/clubs and several friendly mixed venues, and one LGBT organisation, organising public discussions.

The gay scene in the island of Myconos and the lesbian scene in Eressos, Lesbos is famous internationally.

Athens Pride

The Athens Pride is an annual Lesbian, Gay, Bisexual and Transgender Pride parade and festival held every June (since June 2005) in the center of Athens city, Greece. It has been held 7 times:
  • 25 June 2005
  • 24 June 2006
  • 23 June 2007
  • 7 June 2008
  • 13 June 2009
  • 5 June 2010
  • 4 June 2011

Discrimination and Protection

The Constitutional does not explicitly address sexual orientation or gender identity issues and civil rights legislation has largely come out in accordance with the European Union Directive 2000/78. Since 2005, anti-gay discrimination in the workplace is generally prohibited, except the armed forces, although the law does not include general identity and it does not address discrimination in areas such as banking, public facilities, education, housing and health care. Likewise, hate crime laws do not include sexual orientation or gender identity.

While there has been considerable legal progress, conservative social mores still hold considerably influence. Public displays of affection between same-sex couples are widely frowned upon and the Orthodox Church has often denounced homosexuality as a sin and "defect of human nature."

Media

Several issues have been raised about the Greek media regulation authority, or Greek National Council for Radio and Television (NCRTV) as it is called and its homophobic stance, according to LGBT groups.
  • On November 2003, NCRTV fined one of the largest TV networks in Greece, Mega, with 100,000 Euros, partly for having aired a kiss between two male characters of the popular TV show 'Klise ta Matia' (Greek: Κλείσε τα Μάτια). In December 2006, Greece's Council of State, the country's Supreme administrative court, annulled this decision though, ruling that NCRTV's fine was unconstitutional. According to the court, the TV scene reflected an "existing social reality, related to a social group, among many that make up an open and democratic society, whose sexual preferences are not to be condemned". Moreover this was not the first time that a kiss between two male characters was aired in Greek television and the decision was heavily criticised by the Greek media as hypocritical and anachronistic.
  • On 21 December 2004 the NCRTV fined '94 Epikoinonia FM' (Greek: 94 Eπικοινωνία FM), a municipal radio station in Athens, with 5,000 Euros, judging the content of the 'Athens Gay and Lesbian Radio Show' as "degrading", resulting in the station cancelling the show. There is not any kind of radio information about LGBT matters anywhere in Greece since.
  • On September 2005, NCRTV formally enquired another one of Greece's largest TV networks, ANT1 (Antenna), for airing a publicity spot, by a popular chewing gum brand, depicting two women kissing.

Public Opinion

A survey among Greek MPs, conducted in 2003 and presented by the Hellenic Homosexual Community (EOK), raised the issue of recognising taxation, inheritance and other legal rights to same-sex couples. The results of the survey showed that 41% of parliamentarians surveyed favored granting such rights while 55% were against it. Among PASOK MP's, 55% were favorable, compared to just 27% of New Democracy MPs. The party with the highest MP favorable responses was Synaspismos (67%) while the majority of Communist Party MPs abstained. MPs favorable responses were higher among women, younger and Athenian MPs.

A study among Greek students of the Schools of Health and Welfare professions (social work, nursing & medicine) in Iraklion, Crete published in 2006 surveyed their attitudes towards male homosexuality. Two scales were used and translated into Greek along with several questions that formed a self-completed questionnaire. The main findings showed that there were differences among the Schools surveyed in terms of homophobic expression and that "the main predictors influencing homophobia score were: willingness to defend and protect gay rights, conversations with gay individuals, religiosity, politicization and having gay friends".

A Eurobarometer survey published in December 2006 showed that 15% of Greeks surveyed supported same-sex marriage and 11% recognised same-sex couple's right to adopt. These figures were considerably below the 25-member European Union average of 44% and 32% respectively and placed Greece in the lowest ranks of the European Union along with Romania, Latvia, Poland, Cyprus, Malta and Bulgaria.

A Eurobarometer survey published in January 2007 ("Discrimination in the European Union"), showed that 77% of Greeks believed that being gay or lesbian in their country 'tends to be a disadvantage', while the European Union (EU25) average was 55%. 68% of Greeks agreed that discrimination on the basis of sexual orientation was 'widespread' in Greece (EU25: 50%), and 37% that it was more widespread in than 5 years before (EU25: 31%). 84% of Greeks also reported not having any gay or lesbian friends or acquaintances (EU25: 65%).

A Kapa Research (major Greek polling firm) survey on behalf of the Greek "Institute of Psychological & Sexual Health" published in the Greek newspaper Ta Nea on 20 September 2010 showed that 63.9% of Greeks agree with the legalization of same-sex partnerships and 24.1% disagree; as for the legalization of same-sex marriage, 38.5% of Greeks agree and 51.8% disagree.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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