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Thursday, September 15, 2011

Roberto Aguirre-Sacasa

Roberto Aguirre-Sacasa (born 1973) is an American playwright, screenwriter and comic-book writer known to a wide audience for his work for Marvel Comics and for the HBO drama series Big Love.

Roberto Aguirre-Sacasa was born in Washington, D.C., the son of a prominent Nicaraguan diplomat, and raised in both the United States and Nicaragua. He received his undergraduate degree at Georgetown University, where he studied playwriting under Donn B. Murphy, received a Masters Degree in English literature from McGill University, and graduated from the Yale School of Drama in 2003.

Although he wrote some plays in high school, it was after college, while working as a publicist at the Shakespeare Theatre, that he had an opportunity to attend a week-long playwriting workshop under Paula Vogel during her 1998-99 residency at Arena Stage in Washington, D.C. Vogel had invited area theaters to send their "resident playwrights" and company director Michael Kahn sent Aguirre-Secasa. She told him to "get serious" about writing plays and so he starting applying to graduate programs in playwriting.

Early plays during his first year at Yale include Say You Love Satan, "a romantic comedy spoof of the Omen movies", and The Muckle Man, "a serious family drama with supernatural overtones"; good reviews on summer productions of those helped him get a professional agent.Rough Magic, an interpretation of Shakespeare's The Tempest where Caliban escapes from Prospero's island and finds himself in present-day New York, was produced at Yale during his last year there.

Other plays produced in 2003 were The Mystery Plays in New York, which had won a writing award the previous year from the Kennedy Center, and a hit production of Say You Love Satan at the 2003 New York International Fringe Festival.

He grew up liking comic books. "My mom would take us out to the 7-Eleven on River Road during the summer, and we would get Slurpees and buy comics off the spinning rack. I would read them all over and over again, and draw my own pictures and stuff." He began writing for Marvel Comics, he explained, when "Marvel hired an editor to find new writers, and they hired her from a theatrical agency. So she started calling theaters and asking if they knew any playwrights who might be good for comic books. A couple of different theaters said she should look at me. So she called me, I sent her a couple of my plays and she said "Great, would you like to pitch on a couple of comic books in the works?"

His first couple of submissions were "not what [they were] interested in for the character[s]" but eventually he was signed for the Fantastic Four, with the first issues published early in 2004. The 11-page Fantastic Four story "The True Meaning of..." was in the Marvel Holiday Special 2004. He went on to write Fantastic Four stories in Marvel Knights 4, a spinoff of that superhero team's long-running title; and stories for Nightcrawler vol. 3; The Sensational Spider-Man vol. 2; and Dead of Night featuring Man-Thing.

Playwriting continued along with comic writing, with several productions of new and old works. In 2006, his semi-autobiographical Based On A Totally True Story (about a comic-book writer/playwright struggling with new-found success and boyfriend problems) was staged at the prestigious Manhattan Theatre Club in New York. When asked by The Advocate, "Which came first, being a comic-book geek or being gay?" he answered, "I would say I was probably a comic-book geek before I knew anything about being gay or straight. I certainly loved superheroes before I knew I was gay..." He also noted the play was, "thankfully", not about his current boyfriend.

In May 2008 Aguirre-Sacasa returned to the Fantastic Four with a miniseries tie-in to the company-wide "Secret Invasion" storyline concerning a years-long infiltration of Earth by the shape-shifting alien race, the Skrulls. and an Angel Revelations miniseries with artists Barry Kitson and Adam Polina, respectively. He adapted for comics the Stephen King novel The Stand.

In summer 2009, the Round House Theatre in Bethesda, Maryland, premiered his play The Picture of Dorian Gray, based on the novel by Oscar Wilde. That same year, Aguirre-Sacasa and artist Tonci Zonjic finished Marvel Comics' Marvel Divas miniseries, and he began working as a writer for the HBO series Big Love, a position he continued in 2010 during the show's fourth season. In February 2010, he was announced to write the book for the musical adaption of the novel American Psycho.

South Coast Repertory in Costa Mesa, California, presented the premiere of his play Doctor Cerberus in spring 2010. He also revised Robert Benton's musical It's a Bird...It's a Plane...It's Superman for the Dallas Theater Center production in Dallas, Texas, in June 2010.

The New York Times reported on 16 February 2011 that Aguirre-Sacasa was approached by the producers of the troubled Broadway musical Spider-Man: Turn Off the Dark to work on the its script; a few day later, the show's director and co-writer, Julie Taymor, dismissed this saying, "I've never even heard of him." But by the time of Taymor's departure as director on March 9, Aguirre-Sacasa was onboard as script doctor.

In May 2011, Aguirre-Sacasa was hired as a co-producer and writer of Glee.

While at Yale, he received the Eugene O’Neill Scholarship and the ASCAP Cole Porter Award. In 2002, The Mystery Plays received the Roger L. Stevens Award from the Kennedy Center Fund for New American Plays. Say You Love Satan received an Excellence in Playwriting Award "and was a runaway hit" at the 2003 International Fringe Festival in New York City. He received a GLAAD Media Award nomination for The Mystery Plays in 2003 another for Say You Love Satan in 2006 and the Harvey Award (Best New Talent) for his work on Marvel Knights 4.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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