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Tuesday, September 20, 2011

LGBT rights in Kyrgyzstan

Lesbian, gay, bisexual, and transgender (LGBT) persons in Kyrgyzstan may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity is legal in Kyrgyzstan, but same-sex couples and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex married couples.

Law regarding same-sex sexual activity

Sexual acts between persons of the same-sex are legal in Kyrgyzstan since 1998.

Recognition of same-sex relationships

Same-sex unions are not legally recognised in Kyrgyzstan.

Discrimination protections

There are not any anti-discrimination laws.

Kyrgyzstan is known as an island of gay tolerance in an otherwise oppressive region. Some gay people come here from Uzbekistan and Turkmenistan, where homosexuality is punishable by law, in search of a more favourable and accepting environment. The number of gay and lesbian groups in the country is growing as a consequence.

Although the attitude to gays and lesbians in Kyrgyzstan is less hostile than in neighbouring states, people of non-traditional sexual orientation, especially gay men, are one of the most oppressed and discriminated groups in the country.

Most gays and lesbians in the country live in the capital, Bishkek, or in the northern part of the country, which is more liberal than other regions. In Bishkek, according to the Oasis NGO, the only organisation fighting to protect the rights of gay men, there are around 35,000 people of a different sexual orientation. The NGO officially works with just 6,500 of them who are open about their sexual orientation. Others remain undercover.

Theoretically, no one can refuse a gay person a job due to his or her sexual orientation. In reality, homosexuals are sacked under some pretext when their sexuality is revealed, but the official reason for their sacking does not mention their sexual orientation. A recent Oasis opinion poll indicated that most employers in the region would not hire a gay or lesbian if they were aware of the person's sexual orientation.

The situation of homosexuals in prisons is especially daunting as gay men are often openly victimised by inmates and the authorities. Almost half of such people in custody are physically abused, according to research.

The attitude towards lesbians is less hostile then towards homosexual men. Local tradition allows more freedom for public displays of affection by women. Nevertheless, in Kyrgyzstan lesbians are less visible than gay men and there are no figures for how many there are in the country.

Despite the fact that the situation in Kyrgyzstan is better than in other Central Asian counties, Elena said that she and most of her friends dream about migrating to western Europe or the USA. "We want to feel free to be who we are, to feel like normal people." Lesbian activists say there have been seven known cases so far in which homosexuals from Kyrgyzstan received asylum abroad for "the violation of their human rights" at home.

In future, gay rights organisations are planning to expand their activities to other regions such as Osh and Jalalabat in the south of Kyrgyzstan. These are conservative and traditional regions, where most of the population is Muslim. According to Oasis, research among 2,500 gay and lesbians in Osh city suggests that those of a different sexual orientation have no choice but to lead a double life. Many gay men are forced to get married and have children, and hide their sexuality from their family.

There are no support groups protecting the rights of sexual minorities in the south, because it is almost impossible to find someone to lead such an organisation. Many are afraid that participation in such an organisation would ruin their career, and relations with their family and friends.

For lesbians, according to Anna Dovgopol, it is equally difficult: "The society in the provinces is so closed, the topic of homosexuality remains taboo. For a lesbian there it is almost impossible to find other gay people."

LEGAL RECOGNITION

During the Soviet period, homosexuality was considered a crime. Article 121 of the USSR penal code sentenced men for "sodomy" for up to five years in jail. Officially, about 50,000 men were put away in Soviet jails or sent to Gulags under such charges; the real figure is believed to be much higher.

In Kyrgyzstan the ban on homosexuality was lifted in 1998 after concerted pressure from international human rights organisations. However, the Kyrgyz constitution does not explicitly mention the right to chose one's own sexual orientation.

The Kyrgyz legal system does not appear to be changing to take any further steps to secure the rights of gays and lesbians. It is too early to raise the question of official gay marriages, and legal adoption for same-sex couples in Kyrgyzstan is a long way off, activists say.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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