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Monday, September 19, 2011

LGBT rights in Bahrain

Bahrain is known as one of the more tolerant Muslim nations in the Middle East, and has recently undergone a period of political liberalization and the criminal code is silent on private, non-commercial acts of sodomy between consenting adults. The law therefore allows homosexuality and it is not criminalized in the Kingdom of Bahrain. Traditional religious mores view homosexuality and cross-dressing as signs of immorality, which may impact how the legal system deals with LGBT-rights. Law enforcement agents and the courts have broad discretionary powers to issue fines and or jail time for any activities deemed to be in violation of traditional morality.

The Bahrain Penal Code

Previously sodomy was illegal in Bahrain between 1955 and 1976. A new Penal Code was enacted in March 1976 and this repealed the old Penal Code of the Persian Gulf imposed by the British, technically permitting private, non-commercial acts of sodomy between consenting adults over twenty-one years of age. However, the legal system is influenced by traditional Islamic morality, which gives law enforcement agents and judges broad discretionary powers to issues fines, jail time and, for visitors, deportation for engaging in activities deemed to be immoral.

Private, non-commercial and consensual homosexual or heterosexual sexual intercourse with anyone under the age of twenty-one years is essentially deemed to be similar to statuatory rape, although the non-consent of the victim is legally presumed if he or she is less than fourteen years. If the victim is at least sixteen years old, then the offender can be sentenced to up to ten years in prison. However, the death penalty is the punishment where the victim is under sixteen years of age [Bahrain Penal Code. Article 345]. Likewise, the penal code has stiff penalties for prostitution or using deception or force in a sexual relationship.

Immorality & Public Order

Homosexuality and cross-dressing can be grounds for fines or imprisonment under broad laws designed to protect public morality and public order.

The penal code does give broad discretionary powers to law enforcement agents and the courts to punish people for engaging in activities deemed to be immoral or a danger to public order. The lack of clear definitions in describing something like "immorality", gives tremendous discretionary power to police and judges to punish LGBT people for their sexual or gender identity.

For example, any private establishment with LGBT customers or entertainers can be shut down by the courts for being an immoral establishment and its owner and employees are potentially libel for fines and prison sentences for assisting in this ill-defined immorality [Bahrain Penal Code. Article 328].

Asking or enticing someone to engage in any immoral act is also illegal, which potentially prohibits LGBT people soliciting sex or even asking someone out on a date. If the victim of this immoral enticement is under the age of eighteen, the maximum prison sentence increases to five years [Bahrain Penal Code. Article 324]. A related clause in the penal code deals with maintaining public order.

Peaceful opposition or dissent to the current system of government, its policies, can be punished if it is deemed to be "hateful" or "hostile" (Article 165), neither of which are fully defined. Thus campaigning for LGBT-rights or public expressions of a sexual orientation or gender identity can be punished if a police officer or judge deems the behavior to be immoral, or hateful or hostile to the current government.

In the last decade or so, publicized arrests of people in Bahrain for homosexuality often fall under this broad prohibition on immorality. For example, it has been reported that in 2002 the government deported 2,000 gay Filipino workers for alleged homosexual activity and prostitution.

Public cross-dressing would appear to be associated with homosexuality and thus subject to these broad discretionary laws. There is at least one report of a man being arrested for cross-dressing in public under this broad crime of "immorality". Although there have been recent reports of a possible comprehensive crackdown against homosexuality and cross-dressing in Bahrain.

In response to questions from parliament about lesbianism in schools, the Assistant Under-Secretary for Educational Services Khalid Al Alawi has said that the Education Ministry is not responsible for addressing issues of sexuality, and instead it is the responsibility of parents to take care of their children's emotional development: "Any emotional problems should be dealt with by their parents – it is not up to the school to take actions on this problem. The public shouldn't make a big deal out of this problem because it does not exist." Speaking about the government's attitude, Mr Al Alawi said that "As for the question that has been raised in the Press about the so-called problem of lesbianism, as a ministry we cannot talk about a widespread phenomenon and we can't call them lesbians. The problems that the students are facing are put into the category of educational problems, not immoral acts. If a student's appearance is contrary to custom and the schools values, then the only thing we can say is that those violating the school's rules should be disciplined."

In 2008, a harsher crackdown on homosexuality was called for members of the military, law enforcement and the Al Menbar parliamentary bloc. The Government is being asked to conduct an official study into the problem of homosexuality and how to best combat it. The initial response from the government was as follows;
The Interior Minster says that "suspected" (effeminate) homosexuals are banned from entering Bahrain by checks at the airport.
The Interior Minister says that many homosexuals choose a profession in hairdressing salons and beauty and massage spas, which the Minster says are often inspected.

The government crackdown against homosexuality and cross-dressing appears to have begun a year later. In 2009, two Asian foreigners were sentenced to six months in jail, with hard labor, and later deportation for offering to have sex with undercover police offices in exchange for money at a Male Barbershop [14 January 2009 – Bahraini Newspaper, *Alwaqht,*]

In January 2009, the government blocked access to LGBT-web pages, and subsequent pressure was put on the government to close down nightclubs attached to one-star and two-star hotels for engaging for tolerating "illicit" activities on the premises [22 April 2009 – GulfNews].

In February 2009, a thirty—nine year old man was sentenced to a month in jail for wearing women's clothing in public, namely an abaya and purse. [13 February 2009 – PinkNews]

Other pending bills would expressly ban LGBT foreigners from entering the kingdom or receiving residency permits as well as plans to instruct children's teachers in apparent warning signs of homosexuality or cross-dressing, so that the children can be punished.

Freedom of Speech

The subject of homosexuality in Bahrain is rarely discussed in the newspapers, although it is not a forbidden topic. Since the 1990s newspapers have mentioned the issue particularly when talking about events happening outside of Bahrain in the field of entertainment or criminal arrests or the AIDS-HIV pandemic. It has only been within the last few years that the Bahraini press has begun to address sexual orientation, gender identity, and AIDS as they apply to the island.

In 2002 the Arabic language newspaper, Al-Meethaq, created a national controversy when it became the first newspaper to discuss homosexuality in Bahrain.

On 21 December 2005, the Gulf Daily News' British columnist Les Horton wrote a commentary, 'Gay weddings are no threat to family values'. While it is an English language newspaper, its readership includes many Arabic speaking Bahrainis.

The Gulf Daily News has continued to write articles that touch upon these taboo subjects. For example, it has published brief articles on Bahrani female homosexuality in girls' schools and women who claim to have become lesbians based on abusive relationships with men.

LGBT community

The 2002 Constitution and other reforms legalized "political societies", which can participate in the parliamentary elections. However, they are expressly prohibited from offending Islamic morality or upsetting public order. No individual politician or any of these societies have formally endorsed LGBT rights. No LGBT social or political society, group or organization exists.

A Bahraini lawyer named Fowzia Mohammed Janahi has been giving legal assistance to transsexuals seeking to have their legal documents changed and be officially recognized in their new gender. In 2006 the Gulf Daily News published a story about a Bahraini person assigned female at birth who, having undergone a sex change operation, is going to court in a bid to have his new status as a man recognised in law. The lawyer,, had won a landmark case in 2005 where a Bahraini person assigned female at birth, aged 30, had the operation and was legally recognized as a man. The legal case was still going through the Bahraini legal system for years, until 2008 when the court granted the motion to allow the transsexual to change his legal documents and be recognized in his new gender., ["Transsexuals in the Middle East Await the Wave of Change" Suad Hamada.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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