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Sunday, September 18, 2011

LGBT rights in Cyprus

Lesbian, gay, bisexual, and transgender (LGBT) persons in Cyprus may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity are legal in Cyprus, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.

Cyprus is still a socially conservative nation when it comes to homosexuality, as LGBT people are often seen as engaging in immoral conduct. However, ever since Cyprus sought membership in the European Union it has had to update its human rights legislation, including its laws regarding sexual orientation and gender identity.

Law regarding same-sex sexual activity

Male homosexual conduct only (not lesbianism) was a crime from 1889 when Cyprus was a British colony, and thus like the British law against buggery it was technically silent about female homosexuality or lesbianism. In 1960, Cyprus became a fully independent nation from Britain but still "maintained" the old buggery laws.

Then in 1993, a Cypriot architect named Alexandros Modinos, active in gay rights since 1979, and in 1987 the founder and subsequently President of AKOK, the "Cypriot Gay Liberation Movement", won Modinos v. Cyprus under the European Convention on Human Rights, that ruled that Section 171 of the Criminal Code of Cyprus violated his right to have a private life.

However, Cyprus legislators refused to liberalise their own law, and it was not until Cyprus stood to lose its prospective membership to the European Union that in 1998 its lawmakers decriminalized homosexual relations between consenting adults in private. The age of consent for homosexual conduct was set at eighteen, while that for heterosexual conduct was at sixteen. Aside from the unequal age of consent, the new criminal amendments also included discrimination against homosexuals in terms of freedom of speech, expression, assembly and the press. The law also addressed both male and female homosexuality for the first time.

In 2000 these provisions were liberalizsed; however, the unequal age of consent remained until 2002 when a new universal age of consent was established at seventeen. Sexual conduct that occurs in public, or with a minor, is subject to a prison term of five years.The Cyprus military still bars homosexuals from serving on the grounds that homosexuality is a mental illness; gay sexual conduct remains a crime under military law; the term is 6 months in a military jail although this is rarely, if ever, enforced.

In the Turkish Republic of Northern Cyprus (that part of Cyprus occupied since the Turkish invasion of Cyprus in 1974) male homosexual conduct only is still illegal and the law is yet to be repealed by a new Criminal Code. The subject of lesbianism is not treated in any laws relating to the Turkish Republic of Northern Cyprus.

Recognition of same-sex relationships

Cyprus only recognises a marriage between a man and a woman. The law does not recognise same-sex marriages, civil unions or domestic partnerships. The Cypriot Interior Ministry Permanent Secretary, Lazaros Savvides, said in February 2010 that the Cypriot government will soon examine the issue of making same-sex marriages legal in Cyprus.

Discrimination protections

Since 2004, Cyprus has implemented an anti-discrimination law (Equal Treatment in Employment and Occupation Law 2004) that explicitly forbids discrimination on the basis of sexual orientation in employment. The law was designed to comply with the European Union's Employment Framework Directive of 2000. No prosecutions of gays have been brought since this new law was implemented.

Living conditions

In 1996, a criminal trial against Father Pancratios Meraklis, who was accused of sodomy, caused serious rioting that stopped the proceedings. Meraklis had been regarded as a possible bishop, but was blocked by then Archbishop of Cyprus, Chrysostomos I of Cyprus, who believed Meraklis to be homosexual and that AIDS could be spread through casual conduct. These comments irked public health officials and more open-minded Cyprus citizens.

In 2003 a twenty-eight year old Cypriot man was barred from getting a driver's license because he was regarded as "psychologically unstable." The man had been discharged from the military for homosexuality, which the military classifies as a mental illness.

The "gay scene" continues to grow in Cyprus. Bars and clubs are found in 4 cities, including Different, and gay-friendly Kaliwas Lounge in Paphos; Alaloum, and Jackare in Limassol; Secrets Club in Larnaca and gay-friendly establishments such as Scorpios, Versus, Svoura and Oktana in Nicosia.

HIV/AIDS

The pandemic came to Cyprus in 1986, and since then has had a few hundred of people living with HIV/AIDS. In the 1990s, some tourists suspected of being homosexual or being infected with HIV were refused entry or quickly deported.

The government regularly tests pregnant women, drug users, National Guard troops and blood donors. In a 2001 report to the United Nations, the government broadly mentioned various efforts it had undertaken to fight the disease.

In 2004 the Ministry of Health published a report on the HIV/AIDS pandemic in Cyprus.

LGBT rights movement in Cyprus

In 1987–88 the Cypriot Gay Liberation Movement (AKOK, or Apeleftherotiko Kinima Omofilofilon Kiprou) was created. As a LGBT rights organisation in the nation it has been successful in helping to repeal the civilian criminal prohibitions regarding homosexuality.

In 2007, Initiative Against Homophobia was established in Northern Cyprus to deal with the rights of LGBT people in that part of Cyprus occupied by Turkish troops. On 25 April 2008, the initiative presented a proposal regarding the revising of criminal law to the president of Parliament Fatma Ekenoglu. As of 2010, no action had been taken on the proposal.

"Accept – Cyprus" (an LGBT rights movement) is active, with the support of several concerned citizens and operates under the auspices of the Cyprus Family Planning Association, assisted by various interested NGOs. The organisation is currently at the stage of preparing its structure, Articles of Association and committee. It is expected that by the end of May 2010, an application for registration of an official legal person will be filed.

In North Cyprus, discrimination on the basis of sexual orientation or gender identity has not been embodied into law as yet. Therefore in 2008, another civil society initiative, "Shortbus Movement", consists of Human Rights activists, has started to take an action to support LGBTI activities in Cyprus. The group secured financial support from European Commission Taskforce for their project entitled ‘SHORTBUS MOVEMENT: Empowerment of Gay, Lesbian, Bisexual, Intersex and Trans Community of northern part of Cyprus’ SHORTBUS MOVEMENT as a team, recently continues to support all the individual or organizational activities of Lesbian, Gay, Bisexual, Trans and Intersex (LGBTI) community of Cyprus.

Public opinion

Public opinion on LGBT human rights remains a deeply controversial subject. The Cypriot Orthodox Church is a powerful social and political institution and its leader, Archbishop Chrysostomos II, has frequently stated that homosexuality is immoral and ought to have been kept illegal. In 2000, a Major Holy Synod had to be convened to investigate rumours that Bishop Athansassios of Limassol had enjoyed a homosexual relationship while a novice monk. The charges were not proved.

A 2006 survey showed that 75% of Cypriots disapprove of homosexuality, and many still think that it can be 'cured' A 2006 E.U. poll revealed that only 14% of Cypriots as being in favour for same-sex marriage with 10% for authorising adoption. In January 2010 a citizen of Cyprus made a complaint to the ombudsman service that his human rights had been violated because the government does not recognise same-sex marriages.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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