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Tuesday, September 20, 2011

LGBT rights in Jordan

LGBT Jordanians may face discriminatory laws and social biases. Homosexual conduct between consenting adults in private is not, per se, illegal in Jordan. However, traditional Islamic morality views homosexuality and cross-dressing as sinful behavior; thus, many LGBT Jordanians remain discreet about their sexuality and there is no organized LGBT-rights movement in Jordan.

Criminal Laws

In 1951, a revision of the national criminal code decriminalized private, adult, non-commercial and consensual sodomy, with the age of consent set at 16..

Periodic government crackdowns on homosexuals tends to focus on male cruising, public displays of affection and prostitution. In 2008, Saad Manasir, Governor of Amman, pledged to continue with the crackdown until, "we eradicate any trace of male homosexuals in the society."

While legal, traditional Islamic morality deems it to be a sin and there have been reports of bias motivated crimes, including murder, directed at LGBT Jordanians. Often these crimes are vigilante honor killings directed at a family member whose "illicit" sexuality is seen as bringing shame to the family. In 1999, a Jordanian family living in the United States repeatedly beat their adult daughter and attempted to forcibly return her home after they discovered that she was gay.

This abuse does not appear to be official government policy, although the government seems reluctant to come to the aid of such an unpopular class of people. The Jordanian criminal code does provide lesser penalties for a man killing his wife or kin for engaging in "illicit" sexual relations,

Constitutional rights

The Jordain Constitution does not explicitly address the rights of LGBT citizens, but certain provisions could apply to its LGBT citizens.
Article 2 – Islam is the Official State Religion.
Article 7 – "Personal freedom shall be guaranteed."

The Constitution also stipulates the freedom of speech, press and freedom to create political parties and groups shall be peaceful and regulated by the law.

Media & Press

The National Press Law (aka "Press and Publication Law") was amended in 1998, and again in 2004. The initial document prohibited the depiction or endorsement of "sexual perversion", which, may have included homosexuality. The revised edition in 2004 has a few provisions of direct impact on LGBT rights in Jordan. First of all, the content ban on 'sexual perversion' is replaced with a general requirement that the press "respect the values of....the Arab and Islamic nation." and that that press must also avoid encroaching into people's private lives.

In 2007, the first gay-themed Jordanian publication arose, although it soon folded. A year later, "My Kali" started publication on-line.

Civil rights

In 1995, the Jordanian delegates opposed having the United Nations Conference of Women address the human rights of gay and bisexual women.

As of 2010, no law exists to protect Jordain citizens from harassment or discrimination on the account of sexual orientation or gender identity. No political party, interest group or member of the government has publicly shown any support for LGBT-rights.

Likewise, same-sex marriages, civil unions and domestic partnerships are not legally recognized in Jordan. The government funded, National Center for Human Rights has not yet dealt with LGBT human right issues.

LGBT rights movement in Jordan

There are no known government-recognized LGBT community or human rights organizations, and no Jordanian political parties have expressed any support for LGBT legislation. The "Political Parties Law" of 1992, does not formally ban a LGBT-supportive political parties or organization from forming, although such a group would need, at least, fifty adult citizens expressing a public intent to organize.

Today, a handful of unofficial LGBT organizations exist online, such as the Yahoo club "Amman Rainbow" and a handful of Facebook groups, such as the group Gay, Lesbian, Bisexual, and Transgendered Amman Jordan. However, no real LGBT social club or political movement exists within Jordan itself.

Living conditions

While homosexuality and cross-dressing are not de jure illegal in Jordan, prevailing social attitudes are shaped by traditional Islamic morality, which views homosexuality and cross-dressing as signs of decadence and immorality.

Recent reports suggest, that although a large number LGBT are in the closet, and who often have to lead double lives, a new wave of younger LGBT are beginning to come out of the closet and are becoming more visible in the country, this resulted in establishing a vibrant LGBT community of filmmakers, journalists, writers, artists and other young professionals. with only a few young Jordanians of the upper class able to remain single. New official hangouts have sprung up, such as the RGB club in Jabal Amman, as well as several gay hangouts, such as Books@cafe also in Jabal Amman. It has been said that Jabal Amman represents Amman's smaller version of a Gay Village.

Today, there are many gay people who chose to be out, yet a big part of the gay community is always striving and looking for peers who are gay but adopting the " straight life style " such person is often referred to as being " straight acting " . according to sara el bast a well known psycho analysts ; such preference within the gay community ( preferring straight acting gays over gay people who are out of the closet ) is due to the shame most Jordanian gay individuals feel, they also often feel like they are doing something that is wrong, and often disgusting

In June 2006 the Government published the International Covenant on Civil and Political Rights in the Official Gazette, which suggests that the Covenant has legal applicability in Jordan. The document could be used to advance LGBT rights.

In 2007, gay patrons of at the Marmara hotel in Amman were reportedly threaten by the two bouncers and told to leave and never return or else they would be beaten.

AIDS/HIV

The Ministry of Health has an AIDS-HIV prevention and education program, although as is the case in much of the Middle East, ignorance about the disease is common place and traditional mores can make it difficult to encourage such things as condoms. No educational program has been developed in Jordan for the LGBT community.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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