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Tuesday, September 20, 2011

LGBT rights in Tajikistan


Lesbian, gay, bisexual, and transgender (LGBT) persons in Tajikistan may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity is legal in Tajikistan, but same-sex couples and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex married couples.

Law regarding same-sex sexual activity

Both male and female same-sex sexual activity is legal in Tajikistan since 1998. The age of consent is 17.

Recognition of same-sex relationships

Tajikistan does not recognize same-sex unions.

"Tajikistan is a conservative Muslim country. Such subjects are not easily spoken about," Kiromiddin Gulov, coordinator for the local NGO, Legal Support for Youth, one of the few groups working to address the issue, told IRIN in the capital, Dushanbe. "Homosexuals have no status in this country."

Working with a small staff of seven, the NGO, with funding from the New York-based Tides Foundation, is one of the first MSM (Men who have Sex with Men) advocacy efforts in the former Soviet republic.

Tajikistan is the poorest country in the former Soviet Union with high rates of migration to Russia (approximately 700 thousand to 1 million of Tajik citizens work in Russia). The government of Tajikistan has been responsive to gender equality measures and passed legislation on state guarantees of achieving equality between men and women (2005). However, implementation of the legislation remains very low due to gender stereotypes and traditions harmful to women and LGBT people and there remain gaps in the existing legislative framework.

The situation of lesbian, gay, bisexual and transgender people in Tajikistan

The only mention of lesbianism and sex between men in Tajik legislation is found in Criminal Code articles 139 and 141 that deal with forced sexual relations between adults or between an adult and a minor under 16 years old.

Discrimination of Transgender people

Article 74 of the Civil Code allows for changing of gender in identity papers if a document of authorized form issued by a medical organization is provided. This document does not exist which makes it impossible for transgender people to change their legal identity to match their gender. Any situation, therefore, where legal identity papers are required puts transgender individuals at risk of humiliation and potentially violence. For example, transgender woman Karina reported being stripped naked by Dushanbe airport security because her passport gender and her appearance did not match. She has to fly to Moscow in order to obtain her hormonal therapy which is not available in Tajikistan and is harassed in the airport each time6
11. Many gay and bisexual men would like to migrate to Russia or Kazakhstan because their opportunities in Tajikistan are limited. They are controlled by their families and ridiculed by the general public. Many are forcefully married to women or plan to get married following pressure from their families. Gay and bisexual men from smaller towns and villages move to big cities in order not to be under surveillance by their families and communities.. 9. As Tajikistan does not offer access to hormonal therapy or surgeries transgender people have to travel abroad to obtain them. In Tajikistan transgender people experience high levels of violence. If they wish to leave the country it is difficult to obtain state IDs in their expressed gender. It is also very difficult for transgender people to be employed legally because of the ID situation. Equal Opportunities assisted transgender people in obtaining legal identification but the state referred to lack of legislation regulating this process.

Harassment and discrimination of gay and bisexual men

Many gay and bisexual men would like to migrate to Russia or Kazakhstan because their opportunities in Tajikistan are limited. They are controlled by their families and ridiculed by the general public. Many are forcefully married to women or plan to get married following pressure from their families. Gay and bisexual men from smaller towns and villages move to big cities in order not to be under surveillance by their families and communities.

Very often even in larger cities the police, knowing about the social vulnerability of gay and bisexual men, set up meetings and blackmail the men who turn up believing that they are meeting another gay man. Sexual and physical violence against gay and bisexual men perpetrated by the police is also very common.

Invisibility of and violence against lesbian and bisexual women

The lives of lesbian and bisexual women in Tajikistan are regulated and controlled by their families and communities. They are not expected to make choices in finding a partner and are married off to men chosen by their family at an early age.

When a lesbian woman decides to leave her heterosexual marriage, her family is likely to marry her again and she could become second wife in a polygamous marriage with a man Those of them able to resist the pressure to get married have to hide their sexual orientation and relationships. Due to high level of risk and secrecy around their lives, it is almost impossible for them to organize or be associated with LGBT organizations publicly. Some women choose to lead double-lives with a cover-up marriage to fulfil their parents’ expectations.

In December 2010 a 28-year-old lesbian woman was raped by her former husband of three years whom she divorced. The man visited her in an apartment where she lived with her female partner. He offered to remarry her and have her partner as his second wife. When the woman reported the rape, a police officer advised her to keep her mouth shut and be grateful that her former husband did not kill her. The police officer perceived her sexual orientation as a justification for violence.

LGBT Organizing

Given the social circumstances LGBT organizing is unsafe and LGBT rights concerns are hard to address using state human rights mechanisms. Organizations working with LGBT communities have to keep a low profile in order to avoid social backlash. The mainstream human rights movement in Tajikistan is not supportive of organizing around sexual orientation and gender identity. Recruitment of qualified staff to work for LGBT organizations is a challenge because very few professionals want to be associated with an LGBT organization.

Equal Opportunities (Tajikistan), LGBT Organization Labrys (Kyrgyzstan) and The Sexual Rights Initiative submitted report on Sexual Rights in Tajikistan for the 12th Round of the Universal Periodic Review in October 2011.

This report describes the sexual rights situation with particular reference to: the rights of gay, lesbian, bisexual and transgender people (LGBT) in Tajikistan, widespread violence against women, the situation of sex workers, and gender stereotypes that contribute to violations of women’s human rights. It provides concrete recommendations to the State on how to address these issues in line with its international legal obligations.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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