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Sunday, September 18, 2011

LGBT rights in Serbia

Lesbian, gay, bisexual, and transgender (LGBT) persons in Serbia may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity are legal in Serbia, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.

Law regarding same-sex sexual activity

Male same-sex sexual activity in Serbia was banned by law since 1977, but there are no records that law was ever applied. Laws never addressed female same-sex sexual activity, mostly because of lawmakers' negligence on the topic.

In 1978, male homosexuality became legal in Vojvodina, the northern province of Serbia, when Serbian provinces had a certain degree of law-making power; this move complied with relaxed public opinion on this issue in the province. The legalization lasted until 1990, when Vojvodina was reincorporated into the legal system of Serbia, which was forbidding male homosexuality at that time.

Finally, in 1994 male homosexuality became legal in Serbia, with an age of consent of 18 for anal intercourse between males and 14 for other sexual practices. Then, an equal age of consent of 14 was introduced on 1 January 2006, regardless of sexual orientation or gender.

Recognition of same-sex relationships

While same-sex couples have never been recognized by law, the new Serbian constitution, adopted in November 2006, explicitly defines marriage as being between a man and a woman in Article 62. However, other forms of recognition, such as civil unions or domestic partnerships, are not explicitly mentioned.

The Ministry of Foreign Affairs of the Republic of Serbia in January 2011 gave permission to the British Embassy in Belgrade to conduct civil partnership ceremonies between two Britons or a Briton and a non-Serbian national. The French Embassy in Belgrade also offers Pact Civil to French citizens and their foreign partners.

Military service

In 2010, Serbian Army declared that openly gays can join the professional army, but that news was not published in large number of media. However, Serbian LGBT rights activists transmitted the news to their community, encouraging them to apply.

Discrimination protections

Until 2002, Serbia had no special protection on LGBT rights.

In 2002, the parliament approved Broadcasting Law, with Article 21. which entitles Broadcasting Agency to prevent spreading of information encouraging discrimination, hate and violence based on sexual orientation (among other categories).

In 2005, through a change in the Labor Law, discrimination based on sexual orientation in employment was banned. However, there are no public records of prosecutions being made.

In 2005, the parliament approved Law on Higher education, which guarantee equal rights regardless of sexual orientation (among other categories).

On 26 March 2009 the parliament approved a unified Anti-Discrimination Law which prohibited, among other things, discrimination on the basis of sexual orientation and transgender status in all areas.

Laws against anti-LGBT speech

Since 2003, regarding hate speech in media, there is a ban against discrimination based on sexual orientation. It was introduced in the Information Law. Additionally, the same ban existed previously in the Radio Emitters Law, adopted 2002. However, these laws are not obeyed, and Radio Emitters Agency, an independent governmental agency that should force those bans on registered emitters, hasn't done anything so far, regardless of LGBT NGOs demands. The Anti-Discrimination Law of 2009 further prohibits hate speech on the basis of sexual orientation.

Living conditions

Gays and lesbians continue to face discrimination and harassment in Serbia. The majority of Serbian people display vast anti-gay attitudes. There have been numerous instances of violent gay-bashing, the most extreme during the first Belgrade Gay Pride.

There were three other plans for Pride Day celebration in Serbia, one in Belgrade in 2004 initiated by activists around GSA and another in Novi Sad initiated by LGBT Vojvodina in 2007, but because of low cooperation between activist groups and inability to provide adequate safety against violence due to limited funding, these two never made it. The third one, Belgrade Pride 2009, was canceled for similar reasons – police could not guarantee security to participants. The second Belgrade Pride Parade took place on 10. October 2010, with participation of one thousand people. It was followed by violent reaction and riot that gathered 6000 anti gay protesters and extreme nationalist group members.

Official medical textbooks that classify homosexuality under "Sexual Deviations and Disorders" are widely used through. After several requests to do so, Serbian Medical Society has finally stated that same-sex orientation is not a disease in official letter to Labris in 2008.

The gay scene is small but growing. As of 2011, Loud & Queer operates monthly club nights at different venues throughout Belgrade. Pleasure and Apartman operate Fridays and Saturdays in the city. Bars and cafes include Fenix, Smiley, Espeho, 24 and Mystik in the capital (as well as the gay-friendly Downtown Cafe), alongside others in the downtown areas of Novi Sad and Subotica.

The protection of LGBT people in Serbia is further complicated by the existence of various nationalist and pro-fascist associations like 'Obraz', '1389' and 'Stormfront', which are supported by some right-wing political parties. These groups have, on several occasions, made their threats to LGBT people publicly known, though the media and the police are increasingly reacting to deter such threatsb publicly.

Development of LGBT rights and culture in Serbia is contributed by LGBT sites such as the oldest Adriatic LGBT Activism mailing list in the region, GayEcho and Gay-Serbia; the last two are online gay portals, mostly.

The depth of Serbia's homophobia played a role in the breakup of Yugoslavia, describing a probable gay accident as something different: one of the major landmarks of escalating tensions between Albanians and Serbs was an affair involving the forceful insertion of a bottle up the anus of Đorđe Martinović, a Serb resident of Kosovo. At first, he said[citation needed] it was due to accidental injuries, but later he said that an Albanian had done the deed, leading to mass media attention and a nationalistic outcry in Serbia. There was later circulation of nationalistic material comparing the "impalement of Đorđe Martinović" with Turkish forms of torture due to the shared Islamic religion between Albanians and Turks.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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