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Friday, September 16, 2011

LGBT rights in Nicaragua

Lesbian, gay, bisexual, and transgender (LGBT) persons in Nicaragua may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity is legal in Nicaragua, but same-sex couples and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex married couples.


Law regarding same-sex sexual activity

Since 1 March 2008, same-sex sexual activity has been legal by a new Penal Code. The age of consent is equal at 18, regardless of sexual orientation, gender and all sexual offenses are gender-neutral.

Sandinista era

Many LGBT Nicaraguans held prominent roles during the Sandinista Revolution; however, LGBT rights were not of any priority to the Sandinista government due to an overwhelming Roman Catholic population. It was also thought to be a huge political risk sure to be met with hostility from the Roman Catholic Church. On the tenth anniversary of the Sandinista Revolution (1989), many community centers were launched for LGBT. The community centers began to form due to a staged march by activists that took place in Managua.

Post-Sandinista era

After the United States lifted the economic embargo against Nicaragua, many non-governmental organizations (NGOs) promoting LGBT rights began to operate in the country due to the absence of pressure from the United States. As a result, Nicaragua hosted in first public gay pride festival in 1991. The annual Gay Pride celebration in Managua, held around 28 June, in still in motion and is used to commemorate the uprising of the Stonewall riots in New York City.

After gaining support the LGBT community suffered a huge setback when a bill formerly written to protect women from rape and sexual abuse was changed by the Social Christians. The change imposed a sentence of up to three years in prison for "anyone who induces, promotes, propagandizes, or practices sex among persons of the same sex in a scandalous manner." Activists did not keep quiet and along with their allies they protested in Nicaragua and at embassies abroad; however, no change occurred and President Violeta Chamorro signed the bill into a law in July 1992 as Article 204 of the criminal code. In November 1992 a coalition known as the Campaign for Sexuality without Prejudices, composed of lawyers, lesbians and gay activists, amongst others, presented an appeal to the Supreme Court of Justice challenging the law as unconstitutional. However, the Supreme Court rejected the appeal in March 1994. In November 2007, a new Penal Code was drafted repealing Article 204 – Which came into effect in 1 March 2008.

Living conditions

There is a modest gay social scene in Managua; however, the situation for lesbians is progressing more slowly. Managua now hosts three western-style gay bars. They are Bar Club Tabu, Bar Q and Lollipop. There are also two gay hotels in Nicaragua. They are Viva Guesthouse in Managua and Hotel Joluva in Granada. They cater to mainly men, but there is a small lesbian population that frequents them. Lesbians are generally less visible in public spaces than gay men. Their socializing often occurs in private venues such as potluck dinner parties. Open homosexuality has become much more commonplace in the cities. There is still more bias in more rural locations, but Nicaraguans are generally accepting of the gay male as he has a role in society. Some believe that lesbians pose more of a threat to a Latin male's ego and therefore are not as accepted.[

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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