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Friday, September 16, 2011

LGBT rights in Mexico

Lesbian, Gay, Bisexual and Transgender (LGBT) rights in Mexico have expanded in recent years, in keeping with worldwide legal trends. The intellectual influence of the French Revolution and the brief French occupation of Mexico (1862–67) resulted in the adoption of the Napoleonic Penal Code, which decriminalized homosexuality in 1871. However, laws against public immorality or indecency could be used against homosexual acts. The age of consent at which there are no restrictions for consensual sexual activities, regardless of sexual orientation, is 18. Mexican states have a "primary" age of consent, which may be as low as 12, and sexual conduct with persons below that age is always illegal. Sexual relations between adults and teenagers are left in a legal gray area, with situational laws that are subject to interpretation.

As the influence of foreign and internal cultures, especially from progressive Mexico City, grows in all of Mexico, attitudes are beginning to change. Remarkably in the largest metropolitan areas such as Guadalajara, Monterrey and Tijuana, where education and access to foreigners and foreign news media are greatest. But change continues to be slow in the hinterlands, and even in the big cities discomfort with change often leads to backlashes. Tolerance for sexual diversity in certain indigenous cultures is widely seen, especially among Isthmus Zapotecs and Yucatán Mayas. Since the early 1970s, influenced by the U.S. gay liberation movement and the 1968 Tlatelolco massacre, a substantial number of LGBT organizations has emerged, and visible and well-attended LGBT marches and pride parades have occurred in Mexico City since 1979 and in Guadalajara since 1996.

Political and legal gains have been made through the center-left Party of the Democratic Revolution (PRD), and other leftist but minor parties such as the Labor Party (PT) and Convergence, and occasionally the centrist and long-governing Institutional Revolutionary Party (PRI). Some of them include the 2001 amendment to Article 1 of the Federal Constitution to prohibit discrimination based on sexual orientation under the vague term preferences, the 2003 federal anti-discrimination law and the recognition of same-sex civil unions in Mexico City and Coahuila. Same-sex marriage and adoption by same-sex couples have been legal in Mexico City since early March 2010.

LGBT movement : In the early 1970s, influenced by the U.S. gay liberation movement and the 1968 Tlatelolco massacre, some small political and cultural groups were formed, and initially strongly linked to the political left and, to some degree, to feminists organizing. One of the first LGBT groups in Latin America was the Homosexual Liberation Front (Frente de Liberación Homosexual), organized in 1971, in response to the firing of a Sears employee because of his supposedly homosexual behavior in Mexico City. The Homosexual Front of Revolutionary Action (Frente Homosexual de Acción Revolucionaria) protested the 1983 roundups in Guadalajara, Jalisco. The onset of AIDS in the mid-1980s created considerable debate and public discussion about homosexuality. Many voices, both supportive and oppositional, such as the Roman Catholic Church, participated in public discussions that increased awareness and understanding of homosexuality. LGBT groups were instrumental in initiating programs to combat AIDS, a shift in focus that curtailed, at least temporarily, emphasis on gay organizing.

In 1991, Mexico hosted a meeting of the International Gay and Lesbian Association (ILGA), the first it had met outside of Europe. In 1997, LGBT activists were active in constructing the political platform that resulted in Patria Jiménez, a lesbian activist in Mexico City, being selected for a proportional representation in the Chamber of Deputies representing the center-left Party of the Democratic Revolution (PRD). And LGBT rights advocate David Sánchez Camacho was elected to the Legislative Assembly of the Federal District (ALDF). In August 1999, the First Meeting of Lesbians and Lesbian Feminists was held in Mexico City. From this meeting evolved an organized effort for expanded LGBT rights in the country's capital.[4] The following month, the PRD-controlled Legislative Assembly passed an ordinance banning discrimination based on sexual orientation, the first of its kind in Mexico at the time.

Visible and well-attended LGBT marches and pride parades have occurred in Mexico City since 1979 and in Guadalajara since 1996, the country's largest cities. In 2001, Article 1 from the Federal Constitution was amended to prohibit discrimination based, among other factors, on sexual orientation under the vague term preferences. Two year later, a federal law anti-discrimination was passed, which created a national council to enforce it, and went into effect on 11 June. The same year, Amaranta Gómez ran as the first transgender congresswoman candidate under the affiliation of the defunct Mexico Posible. In 2006, Mexico City legalized same-sex civil unions. The second Latin American jurisdiction to do so after Buenos Aires, Argentina legalized them in 2002. The law allows same-sex couples to gain access to inheritance and pension rights. The following year, the northern state of Coahuila legalized same-sex civil unions. In 2008, the PRD-controlled Legislative Assembly approved a law that allows transgender people to change their legal gender and name in Mexico City. In December 2009, Mexico City's Legislative Assembly passed a bill that would legalize same-sex marriage and adoption by same-sex couples in the jurisdiction, which became effective in early March 2010.

LGBT people in Mexico have organized in a variety of ways, through local organizations, marches, and the development of a Commission to Denounce Hate Crimes. Mexico has a thriving LGBT movement with organizations in various large cities throughout the country and numerous LGBT publications. More prominently in Mexico City, Guadalajara, Monterrey, Tijuana and Puebla. The vast majority of them at the local level, with national efforts often coming apart before they begin.

LGBT influence on politics : LGBT participation is discreetly seen in the long-governing Institutional Revolutionary Party (PRI). Ever since the triumph of the Liberals under President Benito Juárez in the 1860s and the 1910 Revolution, there has been a strong separation of church and state in Mexico. With morality generally considered the province of the Church, the PRI, which considers itself the party of the Revolution, has generally been reluctant to be seen as carrying out the will of the Catholic Church. Yet it has also been mindful of not offending Catholic moral sensibilities. In 1998, then-President Ernesto Zedillo (PRI) appointed Pedro Joaquín-Coldwell, an openly bisexual politician and former governor of Quintana Roo, ambassador to Cuba. Nonetheless, most individual office holders tend to view LGBT issues as a private matter to be ignored or a moral problem to be opposed. The PRI has allied with the PAN to block any legislation concerning LGBT rights in some states, except for two cases. The party unanimously voted in favor of the recognition of same-sex civil unions in Mexico City and Coahuila. The events generated some internal debate within the PRI about whether or not the party should have platform plank on the matter.

The National Action Party (PAN), a center-right party, tends to endorse Roman Catholic Church teachings and oppose LGBT issues on moral grounds. Some PAN mayors have adopted ordinances or policies that have led to the closing of gay bars, or detention of transvestites, usually on charges of prostitution. Many of its leaders have taken public stands variously describing homosexuality as "abnormal", as a "sickness", or as a "moral weakness." In the 2000 presidential elections, then-PAN candidate and eventual winner Vicente Fox used homosexual stereotypes as a way to demean and humiliate his principal opponent, Francisco Labastida, by accusing him of being a sissy and a mama's boy, and nicknamed him Lavestida (literally the cross-dressed). When Mexico City and Coahuila legalized same-sex civil unions, the main opposition came from the PAN, former President Vicente Fox and current-President Felipe Calderón. Since then, the party has opposed to similar bills under the argument of protecting traditional family values. Nonetheless, PAN officials have insisted that homosexuals have rights as human beings, and should in no case be subjected to hatred or physical violence.

Participation by sexual minorities is widely accepted in the center-left Party of the Democratic Revolution (PRD), one of Mexico's three major political parties. Since its creation in the late 1980s, the PRD has supported LGBT rights and has a specific party program committed to ending discrimination on the basis of sexual diversity. In the 1997 parliamentary elections, Patria Jiménez became the first openly lesbian member of the Federal Congress, and LGBT rights advocate David Sánchez Camacho was elected to the Legislative Assembly of the Federal District (ALDF). Two years later, the PRD-controlled Legislative Assembly passed an ordinance banning discrimination based on sexual orientation, the first of its kind in the country at the time. In 2008, a PRD-backed bill concerning gender identity was passed, which allows transgender people to change their gender and sex on official documents. In the 2009 parliamentary elections, out of the 38 LGBT candidatures presented by several political parties, only Enoé Uranga succeeded, an openly lesbian politician who in 2000 promoted the legalization of same-sex civil unions in Mexico City. The bill successfully passed six years later in the PRD-controlled Legislative Assembly, allowing same-sex couples to gain access to inheritance and pension rights. Similar bills have been proposed by the PRD in at least six states. In December 2009, Mexico City's PRD-controlled Legislative Assembly passed a bill that would legalize same-sex marriage and adoption by same-sex couples in the jurisdiction. Eight days later after congressional approval, PRD Head of Government ("Mayor") Marcelo Ebrard signed the same-sex marriage bill into law, which went into effect in early March 2010.Other leftist but minor parties are Convergence and the Labor Party (PT). Both have continuously supported the LGBT community and PRD-proposed bills regarding LGBT rights.

The extinct Social Democratic Party (PSD), a minor progressive political party, was prominently noted by its wide support for the LGBT community. In the 2006 presidential elections, Patricia Mercado, the first woman presidential candidate, was the only one who openly supported same-sex marriage. In the 2009 parliamentary elections, nominated 32 LGBT candidates, out of a total of 38 presented by other parties, for seats in the Federal Congress. Meanwhile, in the municipality of Guadalajara, the second-largest city of Mexico, Miguel Galán became the first openly gay politician to run for a mayorship in the country. During campaign, Galán was a target of homophobic comments, notably by Green Party rival Gamaliel Ramirez, who on a radio show cracked crude jokes about homosexuals and referred to the PSD as "a dirty party of degenerates". Ramirez also called homosexual practices "abnormal" that should be outlawed. The following days Ramirez issued a written apology after his party condemned his comments.Despite losing the mayorship, Galán received a total of 7,122 votes, the most for any openly gay politician in Mexico.

HIV and AIDS issues : The first AIDS case in Mexico was diagnosed in 1983. Based on retrospective analyses and other public health investigation techniques, HIV in Mexico can be traced back to 1981. LGBT groups were instrumental in initiating programs to combat AIDS, a shift in focus that curtailed, at least temporarily, emphasis on gay organizing.

The National Center for the Prevention and Control of HIV/AIDS (CENSIDA) is a program that promotes the prevention and the control of the AIDS pandemic, by means of public policies, promotion of the sexual health and other strategies based on the evidence to diminish the transmission of the Human Immunodeficiency Virus (VIH) and Sexually Transmitted Diseases (STD) and to improve the quality of life of the affected people, in a frame of respect to the rights of all the population. CENSIDA has been active since 1988 and collaborates with other government entities as well as with non-governmental organization organizations including those of persons living with HIV/AIDS.

With 0.3 percent of the adult population estimated to be HIV-positive, Mexico has one of the lowest HIV prevalence rates in Latin America and the Caribbean. Although the overall HIV prevalence is low, UNAIDS estimates that, because of Mexico's large population, approximately 200,000 people were living with HIV/AIDS in 2007. The second largest affected population in the region after Brazil, which had 730,000 people living with HIV/AIDS. According to CENSIDA, as of 2009, over 220,000 adults are HIV-positive; 60% are men who have sex with men (MSM), 23% are heterosexual women, and 6% are commercial sex workers' clients, mainly heterosexuals. Over 90% of the reported cases were the result of sexual transmission.

The spread of HIV/AIDS in Mexico is exacerbated by stigma and discrimination (S&D), which act as a barrier to prevention, testing, and treatment. S&D occur within families, health services, the police, and the workplace. A study conducted by Infante-Xibille in 2004 of 373 health care providers in three states in Mexico described discrimination within health services. HIV testing was conducted only with perceived high-risk groups, often without informed consent. Patients with AIDS were often isolated. A 2005 five-city participatory community assessment by Colectivo Sol, a non-governmental organization organization, found that some HIV hospital patients had a sign over their beds stating they were HIV-positive. There was also discrimination in the workplace. In León, Guanajuato, researchers found that seven out of 10 people in the study had lost their jobs because of their HIV status. The same study also documented evidence of discrimination that MSM experienced within their families.

In August 2008, Mexico hosted the 17th International AIDS Conference, a meeting that contributed to breaking down stigmas and highlighting the achievements in the struggle against the illness. In late 2009, José Ángel Córdova, Health Secretary, said in a statement that Mexico has met the United Nation Millennium Development Goal concerning HIV/AIDS that demands that countries halt and begin to reduce the spread of HIV/AIDS before 2015. The infection rate for HIV is 0.4 percent at this time, below the 0.6 percent target set by the World Health Organization (WHO) for Mexico. About 70 percent of the people requesting treatment for HIV/AIDS arrive without symptoms of the disease, which increases life expectancy by at least 25 years. Treatment against HIV/AIDS in Mexico is free and is currently offered at 57 specialized clinics to 30,000 of the 60,000 people living with HIV. The Mexican government spends about $2 billion MXN ($155 million USD) each year on fighting the disease.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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