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Thursday, September 15, 2011

Leroy F. Aarons

Leroy "Roy" F. Aarons (December 8, 1933 – November 28, 2004) was an American journalist, editor, author, playwright, founder of the National Lesbian and Gay Journalists Association (NLGJA), and founding member of the Robert C. Maynard Institute for Journalism Education. In 2005 he was inducted into the NLGJ.

Early life : Born in Bronx, NY on Dec. 8, 1933, Roy Aarons graduated cum laude from Brown University and earned an MS from the Columbia Graduate School of Journalism. He served in the Navy and Naval Reserve, attaining the rank of lieutenant, then took a copyediting job with the New Haven Journal-Courier. The Washington Post hired him away.

Washington Post : Aarons remained at the Post for many years. As an editor and a national correspondent, he served as New York bureau chief and later established the paper’s first Los Angeles bureau. He covered major events of the 1960s and 1970s such as the assassinations of Martin Luther King Jr. and Robert F. Kennedy, urban riots, and government scandals.

Aarons had a front row seat when the Pentagon Papers story surfaced. As Los Angeles bureau chief, he covered California-related events in the case, including what work Daniel Ellsberg had been doing for the Rand Corporation and how he managed to remove the Pentagon Papers from Rand headquarters.

The scandal that forced a president to resign was Watergate, and the Post was the paper that broke the story. Because of his role at the paper during the Watergate reporting, Aarons was hired as an accuracy consultant for the Post-centered film about the scandal, All the President's Men (film). He also had a bit part in the movie.

Work with Robert C. Maynard : After a year spent freelancing in Israel for publications such as Time in 1982, where he covered the Israel-Lebanon war, Aarons joined the Oakland Tribune at the behest of his former Post colleague Robert C. Maynard. Maynard had purchased the declining Tribune—thus becoming the first black owner of a major metro paper—and recruited Roy to be its features editor.

In the 1970s Aarons had joined Maynard in founding what would become the Robert C. Maynard Institute for Journalism Education (MIJE). Maynard had been working with a summer program for minority journalists at Columbia University, and he urged Aarons to join its faculty. In 1976, the program moved to the University of California, Berkeley as the Summer Program for Minority Journalists. It later became MIJE, a model program in training and supporting minority journalists.

At the Tribune, Aarons quickly rose to executive editor and then to senior vice president for news, where he worked for greater staff diversity. He led his team to a 1990 Pulitzer Prize for spot news photography of the 1989 Loma Prieta earthquake. The following year he retired from journalism.

Gay activism : In 1989 the American Society of Newspaper Editors (ASNE) asked Aarons to coordinate a first-ever[citation needed] survey of gay and lesbian journalists. Responses from 250 print journalists revealed that most gays and lesbians were closeted in their newsrooms. An overwhelming majority said coverage of gay issues was "at best mediocre." Fewer than 60 percent had told colleagues about their sexual orientation; fewer than 7 percent said their work environments were good for gays.

At ASNE’s national convention in 1990, Aarons presented the results. Aarons closed his speech by coming out to his peers.

Four months after his speech Aarons convened six journalists in his California dining room to launch the National Lesbian and Gay Journalists Association (NLGJA). Modeling its mission after the Maynard Institute’s, he was elected its first president, a post he held until 1997. Aarons remained on NLGJA’s board until his death in 2004. By then the organization counted 1,200 members in 24 chapters nationwide.

On its 15th anniversary in 2006, NLGJA established the annual Leroy F. Aarons Scholarship Award for a lesbian, gay, bisexual or transgender student pursuing a journalism career. CNN provided $100,000 to fund the scholarship.

Role in journalism education : Aarons had, in the 1970s, collaborated with Robert Maynard in establishing programs to educate people of color for journalism careers. Now Aarons turned to LGBT issues in journalism.

Aarons believed that coverage of the gay community, as with other minorities, required sophisticated training of journalists. He began to lobby journalism schools to include gay issues in their diversity training and achieved some success. In 1999, as a visiting professor of journalism at the USC Annenberg School for Communication, he founded and directed its Sexual Orientation Issues in the News program. Adapted by universities around the country, the program analyzes how the media have shaped public perception of people and issues since the early 20th century.

Until his death, Aarons also served as NLGJA’s representative to the Accrediting Council on Education in Journalism and Mass Communication.

Music and opera : Aarons had a lifelong love of music, and often invited colleagues and friends to his home in California for sing-along parties. Everyone joined in on Broadway show tunes, but Aarons would solo occasionally with a ballad like Leonard Cohen's "Famous Blue Raincoat".

In the last decade of his career, Aarons turned to opera, writing the libretto for Monticello. Composed by Glenn Paxton, Monticello portrays the love affair between Thomas Jefferson and Sally Hemings. L. A. Theatre Works produced the original work in 2000.

After the terrorist attacks of Sept. 11, 2001, Aarons wrote the libretto for Sara's Diary, 9/11, an opera composed by his collaborator on Monticello, Glenn Paxton. Actually a song cycle, this work is a fictional account of a pregnant woman, who, after her husband dies in the tragedy, experiences deeply mixed emotions. The opera premiered at the Spreckels Performing Arts Center on Sept. 8, 2003 in commemoration of the unprecedented attacks.

Prayers for Bobby : In 1989 Aarons read a newspaper article about the suicide of a young gay man, Bobby Griffith, and its effects on his mother. Mary Griffith had tried throughout her son’s adolescence to pray away his gayness. Bobby suffered enormously from his family’s lack of support and acceptance and his church's condemnation of homosexuality; at age 20, he jumped to his death from a freeway bridge. Her son's death eventually led Mary to moderate her religious beliefs and become one of the most visible activists for PFLAG, the nationwide association of Parents, Families and Friends of Lesbians and Gays. She used this platform to urge parents to understand and accept their children’s homosexuality.

After he left daily journalism in 1991, Aarons researched the story in depth. The result was his first book, published by HarperCollins in 1995, Prayers for Bobby: A Mother’s Coming to Terms with the Suicide of Her Gay Son. He worked to present the story to a large viewership but did not see this happen before he died. Prayers for Bobby debuted on January 24, 2009, as a Lifetime TV movie starring Sigourney Weaver in her first made-for-television film.

Other works : In 1991 Aarons revisited the Pentagon Papers case, co-authoring a docudrama with Geoffrey Cowan, Top Secret: The Battle for the Pentagon Papers. That year it aired on National Public Radio, performed by Ed Asner and Marsha Mason. The play won the coveted Corporation for Public Broadcasting's Gold Award for best live entertainment program on public radio. Top Secret still tours colleges nationwide as a production of LA Theatre Works.

Another of his plays, Zeke the Profane, deals with the ambivalent attitudes many Reform Jews have towards circumcision. Friends of Aarons have performed it.

Aarons wrote a full-length drama, Home Movies, a memory play in multimedia that focuses on his teenage years and his service in the U.S. Navy. Although he was able to finish the play on the day before he died, it has not yet been produced.

Death : On November 28, 2004, Leroy Aarons died of cancer. He was 70 years old. At the time of his death, Aarons was working on another play, Night Nurse, about South Africa's Truth and Reconciliation Commission, for which he and his life partner of 24 years, Joshua Boneh, had spent a month in South Africa doing research earlier that year. An actor and producer in Berkeley, California performed it as a work-in-progress in Mill Valley. The play has not yet been completed.

Joshua Boneh carries on Aarons’s work.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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