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Thursday, September 15, 2011

John Bodkin Adams

John Bodkin Adams (21 January 1899 – 4 July 1983) was an Irish-born British general practitioner, convicted fraudster and suspected serial killer. Between the years 1946 and 1956, more than 160 of his patients died in suspicious circumstances. Of these, 132 left him money or items in their will. He was tried and acquitted for the murder of one patient in 1957. Another count of murder was withdrawn by the prosecution in what was later described as "an abuse of process" by the presiding judge Patrick Devlin, causing questions to be asked in Parliament about the prosecution's handling of events. The trial featured in headlines around the world and was described at the time as "one of the greatest murder trials of all time" and "murder trial of the century". It was also described at the time as "unique" because, in the words of the judge, "the act of murder" had "to be proved by expert evidence."

The trial had several important legal ramifications. It established the doctrine of double effect, whereby a doctor giving treatment with the aim of relieving pain may, as an unintentional result, shorten life. Secondly, because of the publicity surrounding Adams's committal hearing, the law was changed to allow defendants to ask for such hearings to be held in private. Finally, though a defendant had never been required to give evidence in his own defence, the judge underlined in his summing-up that no prejudice should be attached by the jury to Adams not doing so.

Adams was found guilty in a subsequent trial of 13 offences of prescription fraud, lying on cremation forms, obstructing a police search and failing to keep a dangerous drugs register. He was removed from the Medical Register in 1957 and reinstated in 1961 after two failed applications.

Scotland Yard's files on the case were initially closed to the public for 75 years, until 2033. Special permission was granted in 2003 to reopen the files.

Early years : Adams was born into a deeply religious family of Plymouth Brethren, an austere Protestant sect of which he remained a member for his entire life. His father, Samuel, was a preacher in the local congregation, though by profession he was a watchmaker. He also had a passionate interest in cars, which he would pass on to John. Samuel was 39 years old when he married Ellen Bodkin, 30, in Randalstown, Ireland, in 1896. John was their first son, followed by a brother, William Samuel, in 1903. In 1914, Adams's father died of a stroke. Four years later, William died in the 1918 influenza pandemic.

After attending Coleraine Academical Institution for a number of years, Adams matriculated at Queen's University Belfast, at the age of 17. There he was seen as a "plodder" and "lone wolf" by his lecturers and, partly because of an illness (probably tuberculosis), he missed a year of studies. He graduated in 1921 having failed to qualify for honours.

In 1921, surgeon Arthur Rendle Short offered him a position as assistant houseman at Bristol Royal Infirmary. Adams spent a year there but did not prove a success. On Short's advice, Adams applied for a job as a general practitioner in a Christian practice in Eastbourne.

Sexuality : In December the police acquired a memorandum belonging to a Daily Mail journalist, concerning rumours of homosexuality between "a police officer, a magistrate, and a doctor". The latter directly implied Adams. This information had come, according to the reporter, directly from Hannam. The 'magistrate' was Sir Roland Gwynne, Mayor of Eastbourne from 1929 to 1931 and brother of Rupert Gwynne, MP for Eastbourne from 1910 to 1924. Gwynne was Adams's patient and known to visit every day at 9am. They went on frequent holidays together and had just spent three weeks in Scotland that September. The 'police officer' was the Deputy Chief Constable of Eastbourne, Alexander Seekings. Hannam however ignored this line of inquiry (despite homosexual acts being an offence in 1956) and the police instead gave the journalist a dressing-down. The memo is, however, testament to Adams's close connections to those of power in Eastbourne at the time.

There were rumours of Adams having three "mistresses" but these were probably just "covers" to avoid suspicion. Adams became engaged in around 1933 to Norah O'Hara but called it off in 1935 after her father had bought them a house and furnished it. Various explanations have been suggested: Surtees suggests that it was because Adams's mother didn't want him to marry "trade" though he also quotes a rumour that Adams wanted O'Hara's father to change his will to favour his daughters. Cullen suggests that, apart from being homosexual, Adams also didn't want his being married to interfere with his relationship with his elderly female patients. Adams remained friends with O'Hara his whole life and remembered her in his will.

Death : Adams slipped and fractured his hip on 30 June 1983 while shooting in Battle, East Sussex. He was taken to Eastbourne hospital but developed a chest infection and died on 4 July of left ventricular failure. He left an estate of £402,970 and bequeathed £1000 to Percy Hoskins. Hoskins gave the money to charity. Adams had been receiving legacies until the end. In 1986, The Good Doctor Bodkin Adams, a TV docudrama based on his trial, was produced starring Timothy West.

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About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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