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Monday, October 3, 2011

Bela Ewald Althans Gay Celebrity

Bela Ewald Althans (born 23 March 1966 in Hannover) is a German former neo-Nazi activist. Once the leading organiser in Germany's neo-Nazi underground Althans left the movement following his imprisonment in the 1990s and is no longer involved in political activism.

Early activism

Althans was born into a middle class family where he was taught to reject Nazism but rejected their views and from the age of thirteen was involved in neo-Nazi groups. He became a follower of Michael Kühnen and led the Hanover branch Action Front of National Socialists/National Activists until it was banned in 1983. Following Kühnen's imprisonment, by which time Althans had been thrown out of the family home by his parents, Althans went to live with Otto Ernst Remer in Bad Kissingen. Remer made Althans the youth leader of the Freedom Movement, a group that Remer had founded, and taught him about organising cell-based movements as well as introducing him to a number of leading figures on the international neo-Nazi scene. In 1988 Althans spent several months in the United States where he worked closely with Tom Metzger, appearing on his radio show where they discussed their mutual admiration for the antisemitism of Nation of Islam leader Louis Farrakhan.

Leading role

On 20 April 1990 Althans organised a Holocaust denial conclave in the Löwenbräukeller in Munich at which the guest of honour was David Irving. The evening consisted of both speechs and performances mocking the Holocaust. By this time Althans had broke from Remer, leading to personal bitterness between the two, and he sought to develop his own profile internationally, working closely with Yvan Blot in France and CEDADE in Spain. Within Germany Althans, working with Christian Worch, sought to expand neo-Nazi operations be it through working in secret with less underground groups that officially disavowed Nazism like the National Democratic Party of Germany and the German People's Union, reuniting the pro- and anti-Kühnen factions after his death or building stronger organisational bases in the former East Germany. Althans also allied himself to the Institute for Historical Review and attended a number of their conferences.

In the early 1990s the charismatic Althans emerged as a press representative for German neo-Nazism, taking advantage of his sophisticated rhetoric, his imposing personal appearance (6'4" tall) and his fluency in French and English. At the time he had his own office in a high-end district of Munich with a picture of Adolf Hitler displayed in the window. At a time when the use of computers for activism was still in its infancy Althans was able to use his own communications skills to utilise such tactics, notably in late August 1992 when he was able to arrange for hundreds of supporters to enter into Rostock at night in order to protest at a refugee apartment complex. The protest turned into a three day riot in which the complex was badly damaged by petrol bombs.

International links

Althans began to look for new allies in Eastern Europe and spoke at events for the veterans of the 14th Waffen Grenadier Division of the SS (1st Ukrainian) in Ukraine in 1993, whilst also making trips to Russia to open contact with Russian National Unity leader Alexander Barkashov. Althans' journeys were mostly funded by Holocaust denier Ernst Zündel and the two went to Russia together in August 1994 where relations with Barkashov and other far right leaders were cemented. The pair also met Vladimir Zhirinovsky, although Althans was unimpressed with the Liberal Democratic Party of Russia leader, suggesting that Zhirinovsky's anti-Semitism was merely opportunistic rather than ideological like his own.

Imprisonment

In December 1994 Althans was sent to prison for distributing a video that denied the Holocaust and, whilst still in jail, faced further charges relating to comments he made in a documentary about him, Beruf Neonazi , claming that Auschwitz concentration camp was little more than a holiday resort. During the trial Althans attempted to defend himself by claiming that he had renounced neo-Nazism and had been an agent for the Verfassungsschutz since 1991, whilst also getting witnesses to testify that he was bisexual. Ultimately his defence failed and he had an additional three and a half year sentence added on to that which he was already serving.

Post-activist life

Althans, who subsequently acknowledged his homosexuality, left the neo-Nazi scene following his release and disappeared altogether, later being reported as living under a new identity in Belgium. He subsequently gave his private papers from his neo-Nazi days to the International Institute of Social History in Amsterdam.

About This Blog

This blog is about of notable gay, lesbian or bisexual people, who have either been open about their sexuality or for which reliable sources exist. Famous people who are simply rumored to be gay, lesbian or bisexual, are not listed.

The historical concept and definition of sexual orientation varies and has changed greatly over time; for example the word "gay" wasn't used to describe sexual orientation until the mid 20th century. A number of different classification schemes have been used to describe sexual orientation since the mid-19th century, and scholars have often defined the term "sexual orientation" in divergent ways. Indeed, several studies have found that much of the research about sexual orientation has failed to define the term at all, making it difficult to reconcile the results of different studies. However, most definitions include a psychological component (such as the direction of an individual's erotic desire) and/or a behavioural component (which focuses on the sex of the individual's sexual partner/s). Some prefer to simply follow an individual's self-definition or identity. See homosexuality and bisexuality for criteria that have traditionally denoted lesbian, gay and bisexual (LGB) people.

The high prevalence of people from the West on this list may be due to societal attitudes toward homosexuality. The Pew Research Center's 2003 Global Attitudes Survey found that "people in Africa and the Middle East strongly object to societal acceptance of homosexuality. Opinion in Europe is split between West and East. Majorities in every Western European nation surveyed say homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagree. Americans are divided – a thin majority (51 percent) believes homosexuality should be accepted, while 42 percent disagree." Attitude towards homosexuality in Latin American countries have increasingly been more legally tolerant, but the traditional society and culture in even major countries like Mexico and Brazil have nevertheless remained rather unaccepting and taboo about the subject.

Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.

Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).

In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.

In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.

The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.

The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.

Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.

Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.

In modern times nine countries have no official heterosexist discrimination. They are Argentina, Belgium, Canada, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Portugal has also marriage rights for same-sex couples but this right does not include same-sex adoption. The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the US face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases.

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